Epstein’s ‘Women in Law’ Goes Digital

Cynthia Fuchs Epstein’s classic text Women in Law is now available as an e-book for Kindle, Nook, and iPad, with a new introduction by Deborah Rhode.  Here is an excerpt from the intro:

When Cynthia Fuchs Epstein published her pathbreaking account of ‘Women in Law,’ their status in the profession was separate and anything but equal…. Over the last three decades, much has changed but too much has remained the same. Now, about half of new lawyers in the United States are women and they are fairly evenly distributed across substantive areas. Yet significant gender disparities persist. Women constitute about a third of the lawyers in large firms, but only about 17 percent of equity partners. Attrition rates are almost twice as high among female associates as among comparable male associates…. When Epstein published ‘Women in Law,’ part of what attracted its widespread acclaim was its originality; it was among the first in what has now become a rich literature on gender and diversity in the profession. Indeed, the fact that the book is being reissued testifies not only to its enduring scholarly value, but also to the attention that the issue now commands…. Her book helped inspire that movement, and our profession remains deeply in her debt.

It is also available on Apple’s iBooks.

-Bridget Crawford

Share
Posted in Legal Profession, Recommended Books | Comments Off on Epstein’s ‘Women in Law’ Goes Digital

Death of Adrienne Rich

Adrienne Rich died this afternoon.  Here is her preliminary obituary from the LA Times:

Adrienne Rich, a pioneering feminist poet and essayist who challenged what she considered to be the myths of the American dream, has died. She was 82.

The recipient of such literary awards as the Yale Young Poets prize, the National Book Award, the Ruth Lilly Poetry Prize and the Dorothea Tanning Award given by the Academy of American Poets, Rich died Tuesday at her home in Santa Cruz of complications from long-term rheumatoid arthritis, said a son, Pablo Conrad.

She came of age during the social upheavals of the 1960s and ’70s and was best known as an advocate of women’s rights, which she wrote about in both her poetry and prose. But she also wrote passionate antiwar poetry and took up the causes of the marginalized and underprivileged.

From her first book of poems in the early 1950s, Rich, a Baltimore native who attended Radcliffe College, showed her feminist bearings. Twenty years later, her image was set when universities began introducing courses in women’s studies and Rich was among the most likely writers to be included.

Selected for the National Medal for the Arts in 1997, the highest award given to artists, Rich refused it.

“The radical disparities of wealth and power in America are widening at a devastating rate,” she wrote in a letter addressed to then-President Clinton. “A president cannot meaningfully honor certain token artists while the people at large are so dishonored.”

A fuller obituary will be forthcoming in later editions of the paper.

May her memory be a blessing.

-Bridget Crawford

Share
Posted in Deaths | 2 Comments

Feminist Law Profs Interview with Sara McDougall

I recently spoke with Sara McDougall (History, John Jay College) about Professor McDougall’s book Bigamy and Christian Identity in Late Medieval Champagne (Penn Press 2012), previously blogged here, as well as Professor McDougall’s other work.

Crawford Question: In the church court prosecutions you studied, why do you think female bigamy was excluded from punishment?

McDougall Answer: To answer this question I should first explain that the men and women living in fifteenth century France who I studied were not living with multiple spouses at once. Instead, these husbands and wives separated from their spouses and remarried. They may have wanted – if the option had been available – to end the first marriage altogether with a divorce, but they had no legal means to do so.

I should also explain what the punishment was. In the majority of cases, church courts in this time and place punished offenders with fines (the best way to generate income for the court). For bigamy, however, and almost exclusively male bigamy, offenders were sentenced to several months or a year in prison and in chains. Additionally, exclusively in cases of male bigamy, the bigamists were subject to public punishment, bound for one or even three days to the ladder of the scaffold that usually stood in front of the cathedral. It was an extremely humiliating and also probably painful punishment.

In trying to understand the reasons that men were punished more often and more harshly than women, it was first of all easy to dismiss the idea that women were not punished because they did not commit bigamy – I had evidence that many, many women were in fact marrying again despite being already married to a living (if usually distant) spouse. Moreover, the court had good reason to suspect or even feel convinced that these women had done so, but nevertheless either did not prosecute the women for bigamy at all, or fined them for less serious infractions, such as remarrying without first providing proof of death (which the local Church law required). So I knew that women, just like men, married more than they should have.

I argue in the book that these courts treated women differently because they saw a woman committing bigamy as a different kind of offence than a man doing the same thing. Their understanding of marriage, and appropriate gender roles in marriage, made husbands the responsible party, responsible for their own behavior as well as that of their wives. If the marriage fell apart – even if the wife left her husband – and the husband remarried he was considered responsible not only for deceiving a second would-be wife, but he was also held responsible for the failure of the first marriage regardless of how the rupture took place. I discovered this when I compared different cases of male bigamy and saw how little it seemed to matter to the court if the husband had left his first wife or if she had left him. Men with both prior marital histories faced the same punishment.

Women, meanwhile, were not punished as often or as harshly because they were seen as irresponsible. Moreover, I suggest a woman’s bigamy was perceived differently not only because women were seen as irresponsible and so not accountable for their behavior, but also because women did not necessarily do something that was viewed as altogether bad in committing bigamy. If they had been abandoned by their husbands, it was in some ways far better for them to seek out and submit to another man’s control rather than be left free to live without male guidance. This is not to suggest that women could not provide for themselves in the Middle Ages – quite the contrary – but there is certainly a preference in late-medieval French society that women were part of a household with a man at its head.

Q. Did it matter whether both parties to the “remarriage” had been married before?  What if only the man had been married before?  What if only the woman had been married before?

 A. I do have one case where a husband and wife each remarried and are prosecuted together. Otherwise it is only one person prosecuted for an illegal remarriage, and the vast majority are male. If the women they committed bigamy also had living spouses, the courts did not prosecute them. In some cases, however, the spouse of the bigamist is fined for marrying someone who was not free to marry (once again, almost all men).

Q. Why was bigamy such a serious issue for the Catholic Church in medieval Northern France?

A. It really seems to come down to the importance of marriage, Christian marriage, in that society. I argue that marrying in a Christian way (monogamously) was central to identity in late-medieval Northern France. Catholic marriage doctrine insisted, and insists, that marriage has to be a monogamous and indissoluble bond between one man and one woman. Throughout the Middle Ages theologians and canon lawyers increasingly emphasized the importance of the singularity of that bond, basing their claims on the Bible, and specifically the Epistle to the Ephesians, where the union of Christ and the Church is defined as a marriage and Christians are told that their marriages ought to resemble this union. Just as Christ had married the Church in an exclusive and indissoluble union, so too should all Christians who married. As a result, to take another spouse while a first lived was considered unchristian, something that Jews or Muslims might do.

I should add that evidence for this kind of insistence on monogamous marriage is, as far as I can tell, found only in Northern France in the fifteenth century. In other parts of Europe the rules governing marriage were by no means as strictly enforced. However, in the sixteenth century – with the Reformation and Counter Reformation, with the threat of Muslim invasion, and with the arrival of Europeans in the Americas, Africa, and Asia, each with their share of polygamously marrying peoples – those Christians who married bigamously, especially in Catholic countries, were subject to unprecedentedly harsh punishment (execution, galley service, exile and lengthy imprisonment), and on an unprecedented scale.

Q.  What relevance, if any, does this have for modern criminal law?

A.  One of the things that this book provides is some perspective on why monogamy is so commonly considered the only appropriate form of marriage in so much of the modern world. While my book describes the first bigamy prosecutions known to have taken place on any scale, western dislike for bigamous or polygamous marriages has much deeper roots. The ancient Greeks prided themselves on their monogamy, as it distinguished them from their polygamous Persian neighbors and enemies. The ancient Romans also married monogamously. They also declared bigamy illegal, perhaps under Christian influence. We don’t really know why the Greeks and Romans were so proud of their monogamy. I would argue in any case that it is the Christian celebration of monogamy, and not only monogamy but indissoluble monogamy (marriage with no possibility of divorce) that rendered all other forms of marriage not only inappropriate but illegal in Europe and in the United States. It was this tradition rather than horror at Mormon polygamy, that set the limits, and continues to set the limits, on how many persons one can be married to.  Sarah Pearsall’s next book will be a must-read on this subject

Q. What are you working on next?

A. While I was researching and writing about bigamy, I found myself thinking of adultery as a useful foil to balance bigamy against. Thinking about the two together helped me to understand how to distinguish between adultery and bigamy, as courts clearly made that distinction, and why the two crimes were punished so differently (adultery was punished much less harshly than bigamy, almost always the offender just paid a small fine). As I continued my work on bigamy, however, I became suspicious about many of my assumptions about adultery. I began by thinking that adultery was essentially a female crime, a crime that only women would be punished for. I started to wonder, especially when I noticed in passing a lot of men being fined for adultery, if male lovers might be punished at least as often, if not even more often, that wives.

I am now convinced that we know very little not only about the prosecution and punishment of adultery in late-medieval France, but also how adultery was handled much more broadly. To that end, I am working now on a book that will address how people dealt with adultery in and out of court, in homes and communities, and at every level of the social hierarchy.

Interesting stuff!

-Bridget Crawford

Share
Posted in Feminism and Families, Feminism and Religion, Feminist Legal History | Comments Off on Feminist Law Profs Interview with Sara McDougall

“Like Saul on the Road to Damascus”: One Man’s ‘Conversion’ to Feminism

The whole “conversion” narrative is a bit awkward, but I read with interest this opinion piece from the Ottowa Citizen by David Moscrop, a PhD at the University of British Columbia.  Here is an excerpt:

I became a feminist gradually and reluctantly. Some feminists convert instantly. Like Saul on the road to Damascus, the scales of misogyny fall suddenly from their eyes, and they see the light. For me, it was different. I entered my undergraduate degree as a casual misogynist. Or, more accurately, I was a philosophical liberal: I believed women and men were deeply and necessarily different, but legally equal. I thought that men should be men, women should be women, and that if the fairer sex wanted to improve their lot in life, they could pull themselves up by their bra straps. * * *

[M]y way of being a feminist includes choosing carefully the words I use, avoiding offensive gendered terminology; it relies upon the sometimes-uncomfortable task of calling out those who perpetuate gendered stereotypes in their words and deeds; it begs for the public advancement of alternative ways of shaping social and personal gender relations; and it absolutely requires constant attention to the way I think about and treat women, so that through practice I am able to re-write the narrative implanted in me through social structures hostile to true gender parity. It takes what the philosopher Friedrich Nietzsche called “long practice and daily work at it.”

Someday we will pass the Event Horizon of gender equality, that point beyond which those who celebrate gender diversity and parity, those who refuse to participate in structures of gender domination, will have moved permanently beyond their intellectual and moral ancestors. Men today can choose to be a part of this movement or they can continue to hide behind false and overwrought notions of either liberal equality or gender exceptionalism. However, in choosing the latter path they will prolong the life of moribund — but still harmful — relations that keep so many women underemployed, under-represented, and in violent relationships, and that arrest the development of the male gender.

The full piece is available here.

-Bridget Crawford

Share
Posted in Feminism and Culture | Comments Off on “Like Saul on the Road to Damascus”: One Man’s ‘Conversion’ to Feminism

Review of McRobbie’s “The Aftermath of Feminism”

Writing over at Sociological Imagination, (Sociology, Warwick UK) reviews The Aftermath of Feminism  by Angela McRobbie (Communications, Goldsmiths, Univ. of London):

Through the book, McRobbie explores contemporary society of the United Kingdom and argues that we are currently witnessing a post-feminist condition; a condition that sees feminism taken for granted in the belief that gender equality has been achieved. McRobbie states that feminist values have indeed been incorporated into governmental policies and popular culture, but those values that have been incorporated stem from liberal feminism, which has eroded feminism(s) related to social criticism.  * * *  Slogans such as “woman have made it” or “freedom of choice” are contested by McRobbie, who instead argues that contemporary society has created a ‘successful and individualistic female’ who is able to compete in education and work as a privileged subject of the gender mainstreaming policies adopted by the UK’s New Labour Government. * * *

This new form of gender power is particularly insidious, as it takes place under the pretence of “women’s own choice”. Furthermore, McRobbie states that the post-feminism masquerade also works as a mechanism of exclusion and helps  re-establish colonisation by restoring whiteness as the cultural dominant discourse. * * * [W]hile women have progressed in education and employment, the global fashion and communication complex make sure that white, masculine hegemony is reassured. In this case, these industries work to re-establish racial hierarchies by undoing multiculturalism – in the case of Black and Asian woman – and, instead, advocate integration and assimilation into white dominant society.

The full review is here.

-Bridget Crawford

Share
Posted in Recommended Books | Comments Off on Review of McRobbie’s “The Aftermath of Feminism”

Yxta Murray on “Rape Trauma, the State, and the Art of Tracey Emin”

Yxta Maya Murray (Loyola Law School Los Angeles) has posted to SSRN her article Rape Trauma, the State, and the Art of Tracey Emin, 100 Calif. L. Rev. __ (forthcoming 2012).  Here is the abstract:

Prosecutors use “rape trauma syndrome” evidence at rape trials to explain victims’ “counterintuitive” behaviors and demeanors, such as their late reporting, rape denials, returning to the scenes of their attacks, and lack of emotional affect. Courts and experts, in instructions and testimony, usually describe victim reticence as a product of “shame” or “trauma.” Feminist critics of R.T.S. evidence posit that the syndrome’s profile is based on incomplete evidence, because most rapes are unreported. Furthermore, they object to its condescending, sexist, and colonial construction of rape victims and their emotions.

In this Article, I respond to feminist critics by studying the work of Tracey Emin. Emin is a British-Turkish artist who suffered an unreported rape at the age of 13, and who has been commenting on that rape through her art ever since. Expanding and innovating upon the work of law and humanities scholars, I apply the insights found in art – or, what I describe as “artifacts,” with a deliberate play on the word – to rape law. Through my study of the facts limned in art, I show how the complexities of Emin’s reactions to rape challenge the too-streamlined and often confusing stories of victims told by prosecutors, experts, and courts. Emin’s art demonstrates that she harbors suspicions of the state, a skepticism based in part on her failure to correspond to “real rape” victim stereotypes. Her critique adds much needed insight into problems of the R.T.S. model. Based on the lessons learned, I make suggestions for rape law reform, and for changes to be made to the administration of rape prosecutions in the U.S. and U.K.

The full piece is available here.

-Bridget Crawford

Share
Posted in Acts of Violence, Courts and the Judiciary, Feminism and the Arts | Comments Off on Yxta Murray on “Rape Trauma, the State, and the Art of Tracey Emin”

Without Prejudice?: 6th Circuit Deems Rape Shield Evidence Minimally Prejudicial To Victim, Reverses Conviction

The district court excluded the 2007 acts because those encounters occurred at a different place than the indicted offenses. Although there is certainly a difference between private sexual acts and those that take place in public, that does not eliminate, or even substantially reduce, the probative value of such acts in this case. This is especially true given Anderson’s claim that his encounters with S.M. took place in atypical locations, such as the Medicine Lodge and a garage, in order to keep the activity hidden from her husband. Further, the prejudicial impact of this testimony was minimal, and any prejudice to S.M. was substantially outweighed by the probative value of this evidence to Anderson’s defense of consent. Accordingly, we find that the district court abused its discretion in excluding this evidence. United States v. Anderson, 2012 WL 913709 (6th Cir. 2012) (emphasis added).

Share
Posted in Acts of Violence, Coerced Sex, Courts and the Judiciary | Comments Off on Without Prejudice?: 6th Circuit Deems Rape Shield Evidence Minimally Prejudicial To Victim, Reverses Conviction

Review of “The Measure of Injury: Race, Gender, and Tort Law”

Anne Bloom (McGeorge) and Julie Davies (McGeorge) have published their review of Martha Chamallas & Jennifer Wriggins, The Measure of Injury: Race, Gender, and Tort Law (NYU Press, 2010).  The review appears at 61 J. Legal Ed. 495 (2012).  Here is an excerpt from the review:

You can read the full review here.

-Bridget Crawford

Share
Posted in Feminism and Law, Law Teaching, Race and Racism, Recommended Books | Comments Off on Review of “The Measure of Injury: Race, Gender, and Tort Law”

McDougall, “Bigamy and Christian Identity in Late Medieval Champagne”

Sara McDougall (History, John Jay College) has published Bigamy and Christian Identity in Late Medieval Champagne (Penn Press 2012).  Here is the publisher’s description:

The institution of marriage is commonly thought to have fallen into crisis in late medieval northern France. While prior scholarship has identified the pervasiveness of clandestine marriage as the cause, Sara McDougall contends that the pressure came overwhelmingly from the prevalence of remarriage in violation of the Christian ban on divorce, a practice we might call “bigamy.” Throughout the fifteenth century in Christian Europe, husbands and wives married to absent or distant spouses found new spouses to wed. In the church courts of northern France, many of the individuals so married were criminally prosecuted.

In Bigamy and Christian Identity in Late Medieval Champagne, McDougall traces the history of this conflict in the diocese of Troyes and places it in the larger context of Christian theology and culture. Multiple marriage was both inevitable and repugnant in a Christian world that forbade divorce and associated bigamy with the unchristian practices of Islam or Judaism. The prevalence of bigamy might seem to suggest a failure of Christianization in late medieval northern France, but careful study of the sources shows otherwise: Clergy and laity alike valued marriage highly. Indeed, some members of the laity placed such a high value on the institution that they were willing to risk criminal punishment by entering into illegal remarriage. The risk was great: the Bishop of Troyes’s judicial court prosecuted bigamy with unprecedented severity, although this prosecution broke down along gender lines. The court treated male bigamy, and only male bigamy, as a grave crime, while female bigamy was almost completely excluded from harsh punishment. As this suggests, the Church was primarily concerned with imposing a high standard on men as heads of Christian households, responsible for their own behavior and also that of their wives.

-Bridget Crawford

Share
Posted in Feminism and Religion, Feminist Legal History, Recommended Books | Comments Off on McDougall, “Bigamy and Christian Identity in Late Medieval Champagne”

Call for Papers for Special Edition of Violence Against Women journal – “Teaching Domestic Violence”

Teaching About Domestic Violence
Special Issue
CALL FOR PAPERS
Original manuscripts sought for a special issue of Violence Against Women entitled
“Teaching About Domestic Violence.” The special issue will be edited by Madelaine
Adelman (Justice & Social Inquiry, Arizona State University) and Donna Coker (Law,
University of Miami).
The university campus was a critical site for second wave feminists in the U.S. who
gathered to raise the campus and community consciousness about woman battering. Since
this period of feminist organization against woman battering, faculty and staff have been
teaching about violence against women on university campuses. Early discussions about
rape and domestic violence were shared informally after a class, through non-curricular
activities hosted by a Women’s Center, and within mainstream courses taught by feminist
faculty, sometimes in partnership with community activists. Soon enough, officially
recognized courses focusing on domestic violence began to proliferate across university
campuses. Typically they have been found within social science or humanities
undergraduate curricula or as part of the elective law, social work or nursing school
coursework. Today, textbooks directed at student audiences provide instructors with
informative overviews and case studies centered on domestic violence (and other forms
of gender violence). Further, some courses address the “battered women’s movement”
within the scope of a larger discussion of social justice movements or international
human rights, while others examine the state’s response to domestic violence through an
intersectional lens of race, class, and colonization. It is safe to say that the teaching of
domestic violence has become institutionalized in certain ways at colleges and
universities. This special issue asks contributors to reflect on the state of teaching about
domestic violence.
The questions which motivate this proposed special issue are:
• How, where, by whom and for what purpose is domestic violence taught on
university campuses? Does it remain within the purview of the social sciences,
law, or social work schools? To what extent has domestic violence been
“mainstreamed” within disciplinary programs, interdisciplinary programs, or in
professional degree programs? How is teaching and learning about domestic
violence “disciplined,” that is, how do the theories, epistemological frameworks
and methodologies valued by a particular discipline shape various teaching about
domestic violence?
• What body of knowledge is taught and how is it taught within university and
college courses on domestic violence? How is domestic violence incorporated
into other courses on campus? Is knowledge about domestic violence understood
as settled? Contested? Polarized within or across intellectual fields? How have
faculty integrated (or not) new ideas about structural inequality, political
economy, intersectionality and difference within their teaching about domestic violence? How are student experience and knowledge of domestic violence
considered within the university classroom?
• What are the current myths and assumptions students and faculty have about
domestic violence? What role does the internet play in student and faculty
construction and consumption of domestic violence knowledge? What roles do
co-curricular activities, service learning, student services/student life, student
activism, or community-based organizations play in how domestic violence is
taught and learned about?
With this special issue we seek to reveal how and why domestic violence remains an area
of pedagogical interest at the college and university level, and to take stock of the state of
the art of teaching about domestic violence. In doing so, we hope to document the
movement against violence against women, and share innovative approaches to thinking,
learning and teaching about domestic violence.
We welcome original contributions on individual or team-taught courses or programs
related to domestic violence. Contributors are asked to reflect on how they incorporate
disciplinary frames, theoretical tensions, or other sources of intellectual and policy debate
within the field of domestic violence studies, into their courses, along with the challenges
and opportunities embedded within their approach to teaching and learning.
Potential contributors to the special issue are asked to submit their manuscripts of no
more than 30 double-spaced pages, inclusive of abstract, tables, figures, notes and
references, written in APA style. Shorter essays are welcome. The manuscript must
include an abstract of no more than 100 words.
Please send the manuscript in WORD format as an attachment to Donna Coker
(dcoker@law.miami.edu) and to Madelaine Adelman (mad@asu.edu) no later than
Monday, October 1, 2012.

Share
Posted in Academia | Comments Off on Call for Papers for Special Edition of Violence Against Women journal – “Teaching Domestic Violence”

Conference Announcement – Rainbow Rising: Community, Solidarity & Scholarship

From colleagues in Hawaii, this conference announcement:

Rainbow Rising: Community, Solidarity & Scholarship, A Symposium on Sexuality and Gender Expression in Asian-Pacific Law & Policy will be held on Saturday, April 7, 2012 at the William S. Richardson School of Law in Honolulu, Hawai‘i.

In an event organizers believe to be a first of its kind and magnitude, organizers will be bringing together scholars and legal activists from the U.S. and throughout Asia and Oceania to discuss gender and sexuality as they relate to both local and global  issue and developments. Rainbow Rising will be a day-long event featuring five remarkable speakers and a scholarly panel discussion, infused with local art, entertainment, and Hawaiian food.  Please join!

For more information on the speakers and panelists attending, please visit the event website.

-Bridget Crawford

Share
Posted in LGBT Rights, Upcoming Conferences | Comments Off on Conference Announcement – Rainbow Rising: Community, Solidarity & Scholarship

Women in the Media as in Society?

Despite the backlash following his “slut” and “prostitute” references about Georgetown law student Sandra Fluke, Rush Limbaugh continues to denigrate women.  More recently, he targeted Tracie McMillan, journalist and author of the book, The American Way of Eating, and stated, “What is it with all of these young, single, white women, overeducated — doesn’t mean intelligent.”  For an audio of this comment, click here.  What does Ann Coulter have to say about this?  Where is the outrage by the women commentators on Fox?  All women, regardless of political ideology, should voice their indignation at these misogynist attacks on women.  Though only a segment of the female population participated in the Suffrage Movement, all women reaped the benefits of the sacrifices and courageous defiance of those pejoratively labeled “troublemakers” (more aptly defined as trouble-solvers).  Women will never achieve equality in law and society until all women own the reality that the Feminist and Civil Rights Movements opened the doors for women who currently have rights and privileges (including jobs and education) that would be reserved for white men absent those movements.  One of the biggest threats to the equality of women is the silence and acquiescence of fellow women who enjoy the benefits attained thanks to the persistence and hard work of the radical feminists while participating in the oppression of womanhood by becoming apologists for misogyny and opportunists of patriarchy.

Then, there are the recent attacks on U.S. Supreme Court Justice Sonia Sotomayor by Mitt Romney supporters.  Sotomayor does not fit the submissive, dumb and voiceless Latina stereotype, so she is a threat to a constituency that tolerates Latina/os but does not welcome them as full and equal members of American society.  When historically subordinated communities are under attack, it is more important than ever to avoid being pitted against one another — and to work together to achieve equality for all.  But working together requires acknowledging the ways in which we are privileged and the ways in which we are subordinated.  This is an issue that has challenged the women’s movement since its inception.  Indeed, it challenges us on a daily basis in our lives as feminist law professors.

A forthcoming book edited by women academics begins to shed light on issues that remain unresolved.  Why is it that women are still presumed incompetent as teachers, scholars, and participants in faculty governance?  Why is it that women faculty of color experience both subtle and overt hostility from students and colleagues?  How should women go about forging the types of alliances that transform the workplace, promote a more welcoming environment for all women, and create a safe space for critical inquiry and social justice pedagogy? The book is called Presumed Incompetent: The Intersections of Race and Class for Women in Academia, and it is available for pre-order on amazon.com.  For a preview of the book, you can download the thought-provoking introduction, co-authored by law professors Angela P. Harris and Carmen G. Gonzalez, from SSRN.  To read what Gloria Steinem, Norma E. Cantú, Mari Matsuda and Kimberlé Crenshaw say about the book and to see the beautiful cover art, click here.

One of our challenges as feminist law professors is to teach our students to speak out when they witness injustice rather than passively reap the benefits of the struggles of prior generations.  But in order to do this, we need to practice what we preach in our own institutions.  Our job is not simply to share knowledge but to model for our students the principles of equality in day-to-day practice.

–Maritza Reyes

Share
Posted in Academia, Activism, Feminism and Culture, Feminism and Law, Feminism and Politics, Feminism and the Workplace, Feminists in Academia, If you're a woman, Justice?, Law Schools, Law Teaching, Legal Profession, Masculinity, Race and Racism, Sexism in the Media, Where are the Women? | Comments Off on Women in the Media as in Society?

Glenn Cohen on “Beyond Best Interests”

Glenn Cohen (Harvard) has posted to SSRN his article Beyond Best Interests, 96 Minn. L. Rev. (forthcoming 2012).  Here is the abstract:

As Justice Douglas wrote in Skinner v. Oklahoma, procreation is one of the “basic civil rights of man.” Along with marriage it is “fundamental to the very existence and survival of the race” and the state’s interference with it “threatens to have subtle, far-reaching and devastating effects.” And yet the U.S. and other countries regulate a wide range of reproductive activities such as forbidding anonymous sperm donation, funding abstinence education, criminalizing brother-sister incest, preventing the sale of sperm or eggs or surrogacy services, and forbidding single individuals from accessing reproductive technologies. In justifying these and other regulations of reproduction legislatures, courts, and commentators have relied (at least in part) on an idiom that I call Best Interests of the Resulting Child (BIRC) as a justification, which focuses on the best interests of the child who will (absent state intervention) result from these forms of reproduction.

My goal in this Article and its companion paper Regulating Reproduction: the Problem with Best Interests, 96 Minn. L. Rev. 423 (2011), is to reveal and delve into the secret ambition of best interests (sometimes called child welfare or child-protective) discourse in the regulation of reproduction. By discussing best interests in this context, the party proposing reproductive regulation is able to avoid charged and heated political disagreements by offering a palatable idiom on which multiple political theories can converge. After all, who is in favor of allowing harm to society’s most vulnerable?

While palatable, however, I show that this justification is vacuous and pernicious. I draw on insights from bioethics, philosophy of identity, and doctrinal rejections of wrongful life tort liability to show why BIRC justifications are vacuous: Unless the state’s failure to intervene foists on the child a life not worth living any attempt to alter whether, when, or with whom an individual reproduces cannot be justified on the basis that harm will come to the resulting child, since but for that intervention the child would not exist.

BIRC reasoning is pernicious because it masks the true justifications that undergird these regulations of reproduction. It offers a way of talking about the regulation of reproduction that avoids confrontation with justifications that are disturbing, controversial, and/or illiberal; approaches that may justify eugenics, mandatory enhancement, or other problematic ideas. My goal in this Article is to force that confrontation and to evaluate the plausibility of these substitute justifications once exposed.

In this part of the project, I focus on four justifications that might be thought of as substitutes for BIRC. First, Reproductive Externalities, wherein the regulation of reproduction is justified not as the prevention of harm to the resulting child (the BIRC justification) but based on the costs that reproduction imposes on third parties. Second, Wronging while Overall Benefiting, where the fact that harm is done to provide an overall benefit is insufficient to save the act from being wrongful. Third, Legal Moralist approaches, which seek to use the criminal law or other regulatory tools to deter acts that neither harm nor offend but undermine public morality in order to maintain traditional ways of life. Finally, Virtue Ethics approaches, which focus on encouraging parental virtue as the basis for intervention. I consider the sufficiency of each in turn as a substitute for BIRC and the pattern of reproductive regulation they would permit.

I show that each substitute approach runs into serious problems. While I find the Reproductive Externalities approach the most promising, I show that when properly understood even this approach can justify only a much narrower swath of regulation of reproduction than currently exists, such that much of the existing law in this area cannot be justified.

Those who are interested in the project, might also find interesting two related articles I have written: Rethinking Sperm-Donor Anonymity: Of Changed Selves, Non-Identity, and One-Night Stands, 100 Georgetown Law Review (2012) and Intentional Diminishment, the Non-Identity Problem, and Legal Liability, 60 Hastings Law Journal (2008).

The full piece is available here.

Glenn Cohen is producing some of the legal academy’s most sophisticated work on reproductive technologies; I highly recommend this article.

-Bridget Crawford

Share
Posted in Feminism and Medicine, Feminism and Technology, Feminist Legal Scholarship, Reproductive Rights | Comments Off on Glenn Cohen on “Beyond Best Interests”

The Eye of the Beholder?

From CNN: a discussion of the impact of documentaries such as Miss Representation and America the Beautiful on today’s youth. If you still wonder whether the image of women and gender in pop culture is still relevant, take a look at the comments on the CNN article.

Share
Posted in Feminism and Culture, Feminism and the Arts, Feminism and the Workplace, Masculinity | Comments Off on The Eye of the Beholder?

Where Are the Women? Maybe On the Football Field

LSU socceer kicker and homecoming queen Mary (Mo) Isom will be trying out for the LSU Tigers football team soon, attempting to show that, like Katie Hnida, she has the right stuff to split the uprights as a place kicker for a college football team. Now, the Tigers are not just any team. The LSU Tigers are last year’s number 1 college team (we won’t discuss that little game with ‘Bama in the Superdome).  For women to play for college teams in general would be an enormous step forward for gender equality. For women to play for the top teams would send a great message, not just about the athletic ability of women, but about the willingness of football coaches and staff and football players to accept young women onto college teams, especially given Ms. Hnida’s horrible experiences at Colorado.

Share
Posted in Academia, Feminism and Sports | Comments Off on Where Are the Women? Maybe On the Football Field

Maya Pranks “Cornel”

Maya Rudolph doesn’t nail it perfectly, but there are moments of brilliance in this skit!  It’s worth sitting out the annoying ad at the beginning.

-Bridget Crawford

Share
Posted in Bloggenpheffer | Comments Off on Maya Pranks “Cornel”

Punitive Pink Prison Pants?

Providing male pre-trial detainees with pink garments is apparently “punishment without legal justification,” so says the Ninth Circuit.

Read Ruthann Robson’s commentary on Wagner v. County of Maricopa here.

-Bridget Crawford

AP image

Share
Posted in Prisons and Prisoners | Comments Off on Punitive Pink Prison Pants?

CFP: “Law, Humanities and the Vulnerable Subject”

From the FLP mailbox, this CFP:

Call for Panelists AALS Section on Law and Humanities

“Law, Humanities and the Vulnerable Subject”
2013 AALS Annual Meeting
January 4-8, 2013
New Orleans, LA

The recent (and ongoing) economic upheaval in the United States and elsewhere highlight the extent to which individual well-being is connected to actions and actors beyond individual control. American legal history is marked by contestation between our society’s assumption of individual capacity and sovereign autonomy and legal and policy commitments that recognize the limits of such capacity. Efforts to protect the public have often been derided as contrary to the values of individualism and anti-paternalism within American law and society. The ideological commitment to individual capacity has underwritten certain legal determinations that fail to take into account the fragility of individual (or national) well-being, whether in the due process context or in international law.

Even where vulnerability is recognized in American law, it is often recognized as an exceptional state of affairs—bestowed upon children or the aged. Moreover, the recognition of vulnerability is often denied certain classes of persons based on race or class, as in the case of the treatment of minority juvenile offenders, or particular victims of domestic violence. Can vulnerability be understood as the ordinary state of affairs? Can humanistic inquiries aid in the law’s capacity to take vulnerability (both individual and global) seriously in a society committed to the freedom and autonomy of the individual? This panel will take up these issues in wide-ranging areas, included, but not limited to, race, class, age, ethnicity, geography, affectional orientation, disability, foreign affairs, and national security. Methodological approaches include, but are not limited to, historical, philosophical, literary, theological, and critical.

This program will explore these issues with several invited panelists and panelists who are accepted through this call.

To be considered as a panelist, please submit a statement of interest by Friday, March 30, 2012, including a description (2-3 paragraphs are sufficient) of your presentation that will address themes highlighted in the above description, and the methodology through which you advance such themes. Please also submit an updated curriculum vitae.

Panelists will be selected by April 16, 2012. The Section hopes to have these papers published as part of an online mini-symposium sponsored by a law review, either in print or online.

All panelists will be responsible for paying their annual meeting registration fee and travel expenses. Full-time faculty members of AALS member and fee-paid law schools are eligible to submit papers. Foreign, visiting (and not full-time on a different faculty) and adjunct faculty members, graduate students, and fellows are not eligible to submit.

Any inquiries about the Call for Panelists should be submitted to Professor Charlton Copeland, University of Miami Law School, via electronic mail at ccopeland@law.miami.edu.

-Bridget Crawford

Share
Posted in Call for Papers or Participation | Comments Off on CFP: “Law, Humanities and the Vulnerable Subject”

Woman Suffrage, Lady Gaga-Style

In honor of International Women’s Day, here’s a clever Gaga-inspired music video from Soomo Publishing that (loosely) is about the 19th Amendment.  Yes, all of the people in the video are white – an important reminder that the Woman Suffrage movement capitalized on and incorporated racist elements, as well as Revolutionary-era rhetoric, references to domesticity, women’s vocations as mothers.

Here are some of the lyrics:
Vo vo votes ah ah aah
Whoa aa, won’t ta aah
Stop ha, ooo la la

‘Til we have suffrage!
Vo vo votes ah ah aah
Whoa aa, won’t ta aah
Stop ha, ooo la la
‘Til we have suffrage!

It’s gotten ugly
They passed the 15th
Still women have no right
Nor guarantee
To liberty
Child, health, wealth 
or property

 

History buffs will recognize the Alice Paul and Woodrow Wilson characters right away.

Full film credits are here.

Share
Posted in Feminism and the Arts, Feminist Legal History | 2 Comments

SlutBlogging in Support of Sandra Fluke

If supporting easy access to contraception makes a person a slut, put my name on the list.

I am grateful for people like Sandra Fluke who speak their minds and engage in reasoned, civil discourse on gender issues.

-Bridget Crawford

Share
Posted in Reproductive Rights | Comments Off on SlutBlogging in Support of Sandra Fluke

Rush Finally Apologizes (Sort Of)

Rush Limbaugh has apologized (in his way) for comments about Georgetown Law student Sandra Fluke (whom he called Susan and identified as a college coed). Here is his statement, posted to his show’s website. Ms. Fluke recently testified as at a House Steering and Policy Committee hearing chaired by Nancy Pelosi, after Republican Darryl Issa refused to allow her to appear before his committee as a witness, calling her “unqualified.” Ms. Fluke’s testimony’s concerned the funding of contraceptives (such as birth control pills) for females; as she noted, student insurance policies do not pay for such prescriptions. Mr. Limbaugh reacted to the content, and apparently what he thought were the politics, of her statement. He referred to her as a “slut” and a “prostitute.”

After outrage from the Democrats, tentative criticism from Republican presidential candidates, and pullouts from advertisers on Mr. Limbaugh’s talk show, including Sleep Comfort and AutoZone, he finally issued a statement, saying he didn’t “mean a personal attack,” and in an “attempt to be humorous,” he had chosen the wrong words.

In the March 4th New York Times, Maureen Dowd discusses the storm over Republican denial to allow Ms. Fluke to testify before a Congressional committee, a later invitation to her to testify before another House panel, and Mr. Limbaugh’s remarks about her. As you’ll recall, both panels held testimony to consider the issue of taxpayer payments for contraceptives. Here’s a link to Ms. Fluke’s testimony before the House Steering and Policy Committee.

 

Share
Posted in Activism, Feminism and Law, Feminism and Politics, Feminism and Religion, Law Schools | Comments Off on Rush Finally Apologizes (Sort Of)

Where are the Women? UCLA Law Review Edition

Notice anything?

Volume 59, Issue 3 (February 2012)

Essays

Essays in Honor of Joel F. Handler: Introduction UCLA Law Review 504
The Pursuit of Legal Rights—and Beyond Scott L. Cummings 506
Poverty Unmodified?: Critical Reflections on the Deserving/Undeserving Distinction Noah D. Zatz 550

Articles

The President’s Unconstitutional Treatymaking David H. Moore 598
Freedom of Contract in an Augmented Reality: The Case of Consumer Contracts Scott R. Peppet 676

Comments

Balancing Judicial Misvaluation and Patent Hold-Up: Some Principles for Considering Injunctive Relief After eBay Nicholas P. Chan 746
Learning in Lockdown: School Police, Race, and the Limits of Law Aaron Sussman 788

How about here, in the most recent UCLA Law Review “Discourse”?

Professionalism and Matthew Shardlake

By Alex B. Long | Volume 59 | Page 86

Heaven: What Sense Can It Make to Say That Something Is Absolutely Wrong?

By Charles Fried | Volume 59 | Page 60

Transcendence: Conservative Wealth and Intergenerational Succession

By Richard Delgado | Volume 59 | Page 44

Applying Rules of Discovery to Information Uncovered About Jurors

By Thaddeus Hoffmeister | Volume 59 | Page 28

-Bridget Crawford

Share
Posted in Where are the Women? | Comments Off on Where are the Women? UCLA Law Review Edition

Robson on Judge Cebull’s Disgusting “Joke”

Ruthann Robson blogs here about Judge Richard Cebull (D. Montana) and his email “joke” about President Obama’s mother that accuses her of promiscuity, bestiality, as well as interracial sex.

Judge Cebull self-reported his misdeeds for investigation by the Chief Justice of the 9th Circuit.  And who might that be?  None other that Judge Alex Kozinski, who in 2008 “self-reported” his own private cache of degrading and racist pornography on his computer, among other misdeeds.  (See Ann’s prior coverage of the Kozinski issue here and here.)

I don’t think it’s going out on a limb to predict that Judge Kozinski will not recommend a sanction of Judge Cebull.

Read Professor Robson’s full post here.

-Bridget Crawford

Share
Posted in Courts and the Judiciary, Hackery, Race and Racism | 1 Comment

“50 Essential Feminist Books”: What’s on Your (Law) List?

I’m skeptical of canon projects generally, but I admit that I find them fascinating all the same.  I stumbled across this list of “50 Essential Feminist Books” (not necessarily law-related) on the UK-based Stylist blog.  It’s what the editors call “50 essential feminist reads, spanning the first, second and third waves of feminism.”

  • Sophocles, Antigone
  • Mary Wollstonecraft, A Vindication of the Rights of Woman
  • Charlotte Bronte, Jane Eyre
  • Louisa May Alcott, Little Women
  • George Eliot, Middlemarch
  • Virginia Woolf, A Room of One’s Own
  • Simone De Beauvoir, The Second Sex
  • Doris Lessing, The Golden Notebook
  • Sylvia Plath, The Bell Jar
  • Betty Friedan, The Feminine Mystique
  • Jean Rhys, Wide Sargasso Sea
  • Valerie Solanas, Scum Manifesto
  • Maya Angelou, I Know Why the Caged Bird Sings
  • Kate Millett, Sexual Politics
  • Shulamith Firestone, The Dialectic of Sex
  • Germaine Greer, The Female Eunuch
  • Susan Brownmiller, Against Our Will: Men, Women and Rape
  • Nancy Friday, My Mother My Self
  • Erica Jong, Fear of Flying
  • Boston Women’s Health Book Collective, Our Bodies Ourselves
  • Luce Irigaray, Key Writings
  • Susie Orbach, Fat is a Feminist Issue
  • Alice Walker, The Color Purple
  • Audre Lorde, Sister Outsider
  • John Irving, The Cider House Rules
  • Margaret Atwood, The Handmaid’s Tale
  • Fannie Flag, Fried Green Tomatos at the Whistle Stop Cafe
  • Andrew Dworkin, Intercourse
  • Susan Faludi, Backlash: The Undeclared War Against American Women
  • Naomi Wolf, The Beauty Myth
  • Judith Butler, Gender Trouble
  • Anita Diamant, The Red Tent
  • Guerrilla Girls, The Guerrilla Girls’ Bedside Companion to the History of Western Art
  • Elizabeth Wurtzel, Bitch: In Praise of Difficult Women
  • Marcelle Karp and Debbie Stoller (eds.), The Bust Guide to the New Girl Order
  • Annie Leibovitz and Susan Sontag, Women
  • Inga Musco, Cunt: A Declaration of Independence
  • bell hooks, Feminism is for Everybody
  • Jennifer Baumgardner and Amy Richards, Manifesta: Young Women, Feminism and the Future
  • Rachel Cusk, A Life’s Work
  • Beverly Donofrio, Riding in Cars with Boys
  • Guerrilla Girls, Bitches, Bimbos and Ballbreakers: The Guerrilla Girls’ Illustrated Guide to Female Sterotypes
  • Maureen Dowd, Are Men Necessary? When Sexes Collide
  • Ariel Levy, Female Chauvinist Pigs, Women and the Rise of Raunch Culture
  • Jessica Valenti, Full Frontal Feminism
  • Tracy Emin, Strangeland
  • Jaclyn Friedman and Jessica Valenti, Yes Means Yes
  • Tina Fey, Bossy Pants
  • Sylvia Walby, The Future of Feminism
  • Caitlin Moran, How to be a Woman

Most of these would be great for a literature, history or Women’s Studies course, but some (I’m thinking of hooks, Levy, Valenti, Friedman & Valenti, Baumgardner & Richards, Walby, Moran) could be folded in to enrich a Feminist Legal Theory course.

-Bridget Crawford

Share
Posted in Recommended Books | Comments Off on “50 Essential Feminist Books”: What’s on Your (Law) List?

CFP: Hypatia Special Issue on Feminist Disability Studies

From the FLP mailbox, this CFP:

Hypatia Special Issue on New Conversations in Feminist Disability Studies

August 15, 2013 submission deadline

Volume 30, Issue 1, Winter 2015

Edited by Kim Q. Hall

Hypatia: Journal of Feminist Philosophy is seeking new work for a special issue on disability with the general theme of New Conversations in Feminist Disability Studies. In 2001 Hypatia published its first special issue on feminist philosophy and disability. Since that time, there has been a great deal of disability scholarship in feminist and queer theory. A new special issue provides the opportunity to consider interventions, innovations, and transformations in feminist theory occasioned by theories and concepts that animate feminist disability studies, disability studies, queer disability studies/crip theory.

Within philosophy, much of the discussion of disability has occurred in the areas of bioethics, ethics of care, and social and political philosophy. This work remains crucial for furthering philosophical understanding of disability. In addition to these areas of philosophy, this special issue seeks to provide a space for new feminist philosophical analyses of disability, as well as new feminist, queer, and feminist queer crip conversations between scholarship on disability in ethics and social and political philosophy and scholarship on disability in epistemology, science studies, environmental philosophy, ecofeminism, queer ecology, aesthetics, critical race theory, metaphysics, phenomenology, and queer theory. Papers on any topic pertaining to feminist or feminist queer crip analyses of disability are welcome, including (but not limited to) the following:

  • Disability and Phenomenology
  • Disability and epistemologies of ignorance
  • Disability, gender, race, class, and sexuality
  • Disability, national identity, and nationalism
  • Disability and/as “assemblage
  • Disability and the question of “the animal”
  • Disability and posthumanism
  • Disability, ethics, and politics
  • Disability and globalization
  • Access, accommodation, quality of life
  • Bodies and borders
  • Able-bodiedness and able-mindedness
  • Disability and environmentalism, ecology, ecofeminism, and/or queer ecology
  • Disability, feminist materialism, and “agential realism”
  • The relationship between impairment and disability identity
  • Illness, disease, impairment, bodily limitation, pain, failure
  • Disability and the meaning and/or experience of sex and gender, transgender, and intersex
  • Disability and orientation/ reorientation/ disorientation of understandings of time and space
  • Disability, feminist materialism, and “agential realism”
  • Disability and critical analyses of science, scientific knowledge, nature, and human nature
  • Feminist/queer/crip perspectives on the Occupy Movement and other global movements for economic, environmental, social, and political justice
  • The meaning of art and aesthetic concepts through the lens of disability
  • Rethinking the canon of western philosophy through the lens of feminist disability studies

Deadline for submission: August 15, 2013.

Papers should be no more than 8000 words, inclusive of notes and bibliography, prepared for anonymous review, and accompanied by an abstract of no more than 200 words. For details please see Hypatia’s submission guidelines here.

Please submit your paper to manuscript central (Wiley-Blackwell) website here.

When you submit, make sure to select “Disability” as your manuscript type, and also send an email to the guest editor, Kim Q. Hall: hallki@appstate.edu, indicating the title of the paper you have submitted.

-Bridget Crawford

Share
Posted in Call for Papers or Participation, Feminist Legal Scholarship | 1 Comment

The Politics of Research in the Digital Humanities

Jacqueline Wernimont (English, Scripps College) asks (here), “Can XML be feminist?”

I’m currently working on an article that considers certain digital archives and their technological structures from a feminist perspective. Of particular interest to me is the possibility of feminist technologies….[T]echnologies are not simply artifacts which open themselves up to study – instead, we have to think of technology in terms of sociotechnical relationships, in terms of “systems” and “social relations.” So an analysis of feminist technology is always also going to be an analysis of technological practice and culture

So can XML be feminist? I’m still working on that. Can C++ or Python be feminist? – someone else should tackle that (and many other someones should go at the rest of the toolbox). What is clear to me at this point is that questions about tools are critical because they are questions about both the technical and social culture of our field – about how we make, how we know, and how we assert and deploy authority. I’d like to think that there is a place within DH (an everywhere kind of place would be great) for tools that empower women…but would I say that we are currently in a situation where the tools we’re using or wishing to use help to create “equitable social relations” or “more equitable relations”? I’m not yet sure.

Read her full post here.

-Bridget Crawford

Share
Posted in Feminism and Technology | Comments Off on The Politics of Research in the Digital Humanities

Lolita Buckner Inniss Named Hamilton College 2012-2013 Elihu Root Peace Fund Visiting Professor in Women’s Studies

Lolita Buckner Inniss (Cleveland-Marshall) has been named as the 2012-2013 Elihu Root Peace Fund Visiting Professor in Women’s Studies at Hamilton College.  As described in the program materials, the visiting professorship was “endowed for the purpose of serving the needs and interests of women at Hamilton College.”

Professor Inniss is doing great work on gender, law and racism.  So cool that undergrads will get exposure to a fabulous Feminist Law Professor.

Congratulations, Professor Inniss!

-Bridget Crawford

Share
Posted in Academia, Chutes and Ladders, Fellowships and Funding Opportunities | Comments Off on Lolita Buckner Inniss Named Hamilton College 2012-2013 Elihu Root Peace Fund Visiting Professor in Women’s Studies

Sex-Positive Radio Programming

Broadcasting from McGill University’s CKUT 90.3 FM (in Canada), Audio Smut is “a racy radio show exploring the vast terrain of sexuality.”  The program is available as a podcast and via its website (“Audio Smut: Sex Positive Radio”), here.

The folks at Audio Smut describe themselves this way:

We are a feminist collective of sex positive activists who are committed to finding creative ways of challenging notions of decency.

For more info about the collective, read here.  Before listening to any of the podcasts, younger listeners will want to make note of the 18+ warning (“Our podcasts and website include sexual and explicit content.”).

-Bridget Crawford

Share
Posted in Feminist Blogs Of Interest, Sex and Sexuality | Comments Off on Sex-Positive Radio Programming

Academics Speak Out About VAWA Reauthorization

VAWA Is Not Enough:    Academics Speak Out About VAWA

Caroline Bettinger-Lopez, Donna Coker, Julie Goldscheid, Leigh Goodmark, Valli Kalei Kanuha, James Ptacek, Deborah Weissman

 The VAWA reauthorization bill would extend funding for important services; provide additional protections for victims of domestic violence, dating violence, sexual assault, and stalking; and would ensure that tribal courts have jurisdiction over domestic violence that occurs on tribal land.  We urge Congress to pass this bill!

But while we applaud much that is in the bill, we are concerned that like its predecessors, the bill focuses a significant amount of funding on criminal justice responses and much less on economic and racial justice initiatives that would support efforts to stop domestic violence.  We urge Congress to do more to address economic and racial inequalities that make poor women–particularly poor women of color, undocumented women, and Native American women, more vulnerable to intimate violence.  We urge Congress to recognize that economic policies that result in widespread unemployment and downward mobility increase domestic violence.  We further urge Congress to recognize that as important as criminal remedies may be for some victims, a focus on criminal justice remedies will never be sufficient to empower women. Many women who experience domestic violence do not want the current limited menu of criminal justice responses.  We urge Congress, therefore, to consider and support programs that explore alternatives to the current criminal adjudication models, and that address the underlying causes of abuse.

What VAWA Does Right

The VAWA reauthorization bill provides funding for critical services and includes important law reform that will improve women’s access to justice.  The bill expands the public housing protections that were introduced in VAWA 2005, expands protections for immigrant victims and for foreign brides, and makes it clear that tribal courts have jurisdiction over non-Indians who commit acts of domestic violence on tribal land.  The bill continues the requirement of setting aside a percentage of funding to assist tribal governments and coalitions.  Native women experience significantly higher rates of domestic violence and sexual assault than do other women, much of it perpetrated by non-Native persons.  Strengthening the capacity of Indian Nations to protect Native women is a critical step in addressing this gross injustice. The bill authorizes funding to train courts and police in assisting immigrant women who cooperate with law enforcement to receive T- and U-Visas. The bill continues funding for civil legal assistance, training for family court judges and custody evaluators, and efforts to beef up the criminal justice response in tribal jurisdictions and rural areas where it is particularly hard to get police to respond at all.  The bill also provides important assistance for anti-domestic violence programs for youth, expands protections for sexual assault victims, and funds efforts to reduce rape kit backlogs.  The bill expands non-discrimination provisions and clarifies that funding is available for programs that meet the needs of LGBT victims.  The bill provides additional protection against sexual abuse and exploitation for prisoners and probationers by prohibiting someone with criminal justice authority from engaging in sexual activity with a person under his or her authority. The bill also makes national standards for the elimination of prison rape applicable to immigration detention facilities

Beyond VAWA

Congress should do more to stop violence against women by focusing more on the structural inequalities that make women vulnerable to violence.  Funding for criminal justice intervention makes up the largest portion of VAWA funding.  The primary criminal justice grants are the STOP (Services, Training, Officers, Prosecution) grants – funded at $222 million, and the GTEAP (grants to encourage arrest and enforce protection orders) funded at $73 million, creating a combined total of $295 million focused on the criminal justice response.    Compare this with the $57 million dedicated to civil legal assistance, or the $22 million dedicated to training family court judges and court personnel, or the $39 million dedicated to housing for battered women and their children. 

Congress Should Focus Efforts on Economic Justice      Research shows that downward mobility and economic inequality weakens social controls in neighborhoods, giving rise to increases in domestic violence. Research also demonstrates that unstable male employment in heterosexual couples is linked to significant increases in domestic violence.  In response to these threats, federal legislation should encourage jurisdictions to link job training or job placement with batterer treatment programs, incorporate domestic violence awareness and programs within every community-based response to the economic crisis, provide more meaningful and targeted funds to help women achieve economic stability, and amend the Trade Adjustment Assistance and Workforce Investment statutes to include domestic violence screening and services.

Poor women are particularly vulnerable to domestic violence.  Congress should increase dramatically the total funding that goes to assisting poor women with material assistance from housing to emergency financial assistance to small business creation to micro-finance.  The current VAWA bill provides $39 million for housing assistance (a reduction of $11 million compared to prior funding levels), another $2 million to meet the needs of “underserved” populations (augmented by 2% set-asides from STOP and GTEAP), and $1 million for the National Resource Center on Workplace Responses to Domestic Violence.  While these provisions are important, Congress should do more – much more.  

For example, Congress should change the focus of TANF – from a program that focuses on placing recipients into low-wage dead-end jobs, to a program that provides a bridge out of poverty.   In addition, given the clear link between women’s reproductive rights and their ability to live free from violence, Congress should help alleviate abuse of women by fully funding reproductive health care and by eliminating prohibitions on federal spending for abortion.

Congress Should Expand Criminal Justice Options Beyond Arrest and Prosecution   Research demonstrates that the failure of police to respond to domestic violence – as well as the likelihood that police will respond in an over-aggressive manner- is related to racial characteristics of the neighborhood in which the violence occurs.  The VAWA bill addresses this concern by incorporating a strong anti-discrimination provision, by providing grants for training law enforcement and victim advocacy in “underserved” communities, and by providing funding for tribal governments and tribal domestic violence coalitions.   In addition to these efforts, Congress should expand its current focus to fund law-enforcement strategies that encourage a shift from post hoc responses to preventative initiatives with a focus on community problem-solving as an alternative to crime surveillance and arrests.  Many women who experience domestic violence are interested in alternative forms of adjudication than those currently provided by the criminal justice system.  Congress should help women to find justice beyond the limited options currently available in the criminal justice system by funding pilot projects that investigate the effectiveness of restorative justice, truth commissions, and other “alternative” programs in cases of domestic violence.

 Congress Should Spearhead Efforts to Stop Mass-Incarceration   Congress should spearhead efforts to change the trend of over-incarceration of both men and women and should fund more prisoner reentry programs that incorporate anti-domestic violence initiatives.  Mass incarceration destabilizes neighborhoods and increases unemployment – effects that are linked with higher rates of domestic violence.  Dehumanizing prison conditions further reinforce violent behavior rather than curtail it. Congress should change federal sentencing guidelines that result in unfairly long sentences for low-level drug offending and encourage states to do the same.   Congress should lead efforts to do away with “war on drugs” practices that result in the over-surveillance and mass incarceration of poor persons.  These policies have had a devastating impact on low income communities of color.  The incarceration and criminal justice oversight of significant numbers of adults, many of them parents, leaves neighborhoods unstable and creates the circumstances for more intimate violence.  The concentration of disenfranchised ex-felons who face significant obstacles to employment further weakens the social fabric of neighborhoods and increases the likelihood of more domestic violence.  

 Congress Should Increase Funds for Civil Legal Assistance    Congress should increase funds for civil legal representation for poor women.  Poor women of color, immigrant women and undocumented women, and Native American women face substantial bias both from service providers and courts, particularly in child abuse and neglect proceedings and in family court.  It is critical that victims of domestic violence have zealous advocates who can ensure equal access to justice.

 Since 1994, VAWA has broken new ground in federal and state responses to domestic violence, sexual assault and stalking.  At this juncture, rather than continuing to prioritize the criminal justice response to domestic violence, Congress should increase the focus on creative and innovative ways to stop domestic violence, and address the structural inequalities that make women vulnerable to violence, and the myriad needs of those subjected to abuse. 

Selected Reading

This is an abbreviated list of related resources.  Any list of resources is likely to miss a great deal.    Please accept our apology for any omissions.  For additional resources, please contact the authors.

Report of the Special Rapporteur on Violence Against Women, Its Causes and Consequences, Mission to the United States of America, available at  http://daccess-dds-ny.un.org/doc/UNDOC/GEN/G11/138/26/PDF/G1113826.pdf?OpenElement

 Violence Against Women in the United States and the State’s Obligation to Protect: Civil Society briefing papers on community, military and custody, submitted to the United Nations Special Rapporteur on Violence Against Women, Rashida Manjoo (2011), available at www.law.virginia.edu/vaw

 Caroline Bettinger-Lopez,  Human Rights at Home: Domestic Violence as a Human Rights Violation, 40 Columbia Human Rights L. Rev. 19 (2008) available at http://papers.ssrn.com/sol3/papers.cfm?abstract_id=1310316

 Clan Star – Restoration: Increasing Safety for Native Women (magazine) available at http://www.clanstar.org/restoration-magazine/

Donna Coker, Shifting Power for Battered Women: Law, Material Resources and Poor Women of Color, 33 U.C. Davis Law Review 1009 (2000) available at http://papers.ssrn.com/sol3/papers.cfm?abstract_id=2011468

Marilyn Fernandez, Restorative Justice for Domestic Violence Victims: An Integrated Approach to Their Hunger for Healing (Lanham, MD: Lexington Books, 2010)

Sarah Deer, Bonnie Clairmont, Carrie A. Martell,  Maureen L. White Eagle (editors), Sharing Our Stories of Survival:  Native Women Surviving Violence (AltaMira Press 2008).

Julie Goldschied, Domestic Violence and Sexual Violence as Sex Discrimination: Comparing United States and International Approaches, 28 T. Jefferson L. Rev. 355 (2006) available at http://papers.ssrn.com/sol3/papers.cfm?abstract_id=950127

Lisa A. Goodman and Deborah Epstein, Listening to Battered Women: A Survivor-Centered Approach to Advocacy, Mental Health, and Justice (Washington, DC: American Psychological Association, 2007)

Leigh Goodmark, A Troubled Marriage: Domestic Violence and the Legal System (New York: NYU Press, 2011)   

Rebecca Hall,  Utah Domestic Violence Council Economic Justice and Empowerment Project, Final Report  (May 31, 2011), available at http://papers.ssrn.com/sol3/papers.cfm?abstract_id=1962781

Angela Harris, Beyond the Monster Factory:  Gender Violence, Race, and the Liberatory Potential of Restorative Justice, 25 Berkeley J of Gender, Law & Justice 199 (2010) available at http://genderlawjustice.berkeley.edu/beyond-the-monster-factory-gender-violence-race-and-the-liberatory-potential-of-restorative-justice-by-angela-p-harris/

INCITE! Women of Color Against Violence, The Color of Violence: The Incite! Anthology by (2006); see also http://www.incite-national.org/index.php?s=35

Valli Kalei Kanuha, Keynote Address, Annual Conference of Washington State Coalition Against Domestic Violence (Sept. 23, 2008) available at http://web.mac.com/valkaleikanuha/iWeb/Kalei%20Web%20Site/CV%20&%20Publications_files/08Conf_valkanuha_speech.pdf

Mimi Kim, The Community Engagement Continuum: Outreach, Mobilization, Organizing and Accountability to Address Violence Against Women in Asian and Pacific Islander Communities (2005) available at http://www.vaw.umn.edu/documents/communityengagementcontinuum/dvcommunityengagement.pdf

Jessica Lenahan (Gonzales) et al v. United States, Case 12.626, Rpt No. 80/11, Merits, July 21, 2011, available at www.oas.org/en/iachr/decisions/2011/USPU12626EN.doc;

Susan L. Miller, After the Crime: The Power of Restorative Justice Dialogues between Victims and Violent Offenders (New York: NYU Press, 2011)

Lisa Pruitt, Place Matters: Domestic Violence and Rural Difference, 23 Wis. J.L. Gender & Soc’y 347 (2008) available at http://papers.ssrn.com/sol3/papers.cfm?abstract_id=1276045

James Ptacek (ed.), Restorative Justice and Violence Against Women (New York: Oxford University Press, 2010)

Beth Richie, Compelled to Crime:  The Gendered Entrapment of Battered, Black Women (1995)

Elizabeth M. Schneider, Battered Women and Feminist Lawmaking (2000)

 Natalie J. Sokoloff (editor) with Christina Pratt, Domestic Violence at the Margins:  Readings on Race, Class, Gender and Culture (2005)

 Deborah Weissman, The Personal is Political  – and Economic: Rethinking Domestic Violence, 2007 B.Y.U.  L. Rev. 387 (2007)  available at  http://papers.ssrn.com/sol3/papers.cfm?abstract_id=937110

Share
Posted in Academia | Comments Off on Academics Speak Out About VAWA Reauthorization

The World’s Worst Sperm Donor

Over at The AWL, a fabulously NYC-centric blog, I found writer Jack Stuef’s clever-funny-sad-ironic essay, I Am the World’s Worst Sperm Donor.  Here is an excerpt:

In the end… Grant and Lee signed the treaty. It was over. I realized I was never in the battle to begin with. And I hadn’t gotten this way because the room made me cold. I was this way from the start.Like Michaelangelo’s David, I was tense and afraid. That’s because I didn’t actually want to do this.

What my mind couldn’t stop sorting out was the bigger picture: children that are going to come of this who will likely never know their biological father; a donor who would have children he’d never know. If I did get to meet them—say, under the Open Donor program, for coffee or something, after years of them growing up without me—I would have trouble looking them in the eye and confirming I got a c-note for performing a sex act in a freezing room. I would feel guilty and want to have a relationship with the whole multitude of them, however impossible. At some future Starbucks (where the wifi is in the coffee), they would tell me some of their quirks and look at me expectantly, and I would lie and pretend I share them, so as to take as much credit as possible. I already usually think children I see on the subway seem more intelligent than their parents. I don’t need my ego to make me wonder if it’s because I’m their father. I can’t go through life always knowing there are strangers around me who might be my kids—kids I should be playing catch with or whatever.

It’s rather repulsive for a proud cynic to be this sentimental and have fatherly instincts for a half-handful of bodily fluid, but here we were. The North side of my body, with its superior synapse resources, had won the war. A masturbator divided against himself cannot stand.

Read the full piece here.

-Bridget Crawford

Share
Posted in Feminism and Culture, Reproductive Rights | Comments Off on The World’s Worst Sperm Donor

Kerry Abrams on “Marriage Fraud”

Kerry Abrams (UVa) recently talked with folks at her school about her work on Marriage Fraud, 100 Cal. L. Rev. 1 (2012).  Here’s a portion of the interview:

How did you become interested in writing about this topic?

I study both family law and immigration law, and I noticed that each area had its own doctrine of marriage fraud. I realized that the idea of fraud in marriage is a really a way of defining marriage in the negative. It’s a way of classifying a marriage as a sham, even if all of the formal requirements of marriage have been observed, because there’s some key element that’s missing. Many scholars and activists have been arguing lately about what marriage is — some say it’s a lifetime commitment to one person, some say it’s a union between a man and a woman, some say it’s a financial arrangement. I thought that if I could identify what marriage isn’t, it might tell us something about what marriage is.

What is marriage fraud?

In family law, marriage fraud is lying to the person you are marrying about your willingness to have children or sex with them, and the remedy is an annulment — it’s as if the marriage never existed. In other areas of law, it’s marrying to get a particular benefit — a tax break, immigration status, health insurance, social security benefits, military benefits, even a gym membership.

What did your research regarding marriage fraud reveal?

Many areas of law have had to deal with the fact that if you attach substantial benefits to marriage, some people will marry to get the benefits. But they’ve dealt with the problem in very different ways. For example, some courts have said that as long as a couple “intends to establish a life together,” it doesn’t matter if they’re getting married so that one of them can get a green card or military housing.  Courts will say things like, “This husband mowed the lawn, laid carpet and cleaned the house, so we don’t really care whether he loves his wife or not — he’s acting married, and that’s good enough.” There’s a wide spectrum of tests courts apply, from the purely formal (Is this couple legally married? If so, we don’t care why) to functional (Are these people acting married?) to combination tests that require a formal marriage plus evidence that the couple is acting married or evidence that they were really in love when they married. * * *

Why does marriage fraud matter to the public, and to officials?  Who is the victim of marriage fraud?

I spent quite a bit of time in the article speculating about this issue. At first glance, it seems like it’s a purely financial harm — people getting benefits they don’t deserve. But then we have to ask, why do married people deserve more than other people? In most cases, marriage seems to be serving as a proxy for something else, such as a long-term dependency relationship. There are also expressive harms: If marrying purely to get a benefit becomes common, then the idea that marriage is an important commitment to another person could become diluted over time. * * *

How does this article fit into your overall scholarship?

Fraud has been lurking in the shadows in my work for years, but this is the first time I’ve addressed it head-on. I wrote an article a few years ago on how immigration law functions as a form of family law for immigrants and their relatives, and I discussed the immigration marriage fraud doctrines briefly there. I’ve also written several articles about how various groups of immigrant women — Chinese women who came here in the late 19th century, Japanese women who immigrated in the early 20th century, and Eastern and Southern European women who immigrated in the 1920s — were categorized either as proper wives or as undesirable laborers or prostitutes. In those waves of immigration, courts used notions of what a “real” marriage looked like in order to make decisions about whether to admit or exclude an immigrant. Often, a “real” marriage was a love match, and a “sham” marriage was an arranged marriage. But in the cultures that these immigrants were coming from, arranged marriage was the norm.

What are you working on next?

I spent the summer researching the history of married women’s citizenship. Until fairly recently, many states limited a married woman’s ability to enter into contracts, sue, be sued, vote, serve on juries, or manage their own property.  Their state citizenship, often determined by their domicile, mattered, because they might be able to do these things in one state but not in another. But there were also laws in some states maintaining that a married woman’s domicile followed her husband’s, and federal laws making her national citizenship follow her husband’s. So it wasn’t where a married woman herself lived that determined whether she could enter into contracts, vote, etc., but where her husband was domiciled (and in many cases, no one knew where the husband was). I’m mapping out the law in various jurisdictions and showing how new rules developed to get around the problems that the uncertainty of women’s rights presented, both to the women themselves and to people who wanted to do business with them.

Check out the full interview here.

-Bridget Crawford

Share
Posted in Feminism and Families, Feminist Law Prof Profile, Feminist Legal Scholarship | Comments Off on Kerry Abrams on “Marriage Fraud”

Michigan State Symposium on “Modernizing Marriage through E-Marriage”

Check out some of the great pieces from the Michigan State Law Review Symposium on “Modernizing Marriage.”

Kerry Abrams, Peaceful Penetration: Proxy Marriage, Same-Sex Marriage, and Recognition, 2011 Mich. St. L. Rev. 141-172

This Essay is a contribution to a symposium, “Modernizing Marriage through E-Marriage,” that focused on “E-marriage,” an idea developed by Professors Adam Candeub and Mae Kuykendall in their article Modernizing Marriage, 44 U. Mich. L. Reform 735 (2011). E-marriage, as Candeub and Kuykendall acknowledge, would be the latest instantiation of the ancient phenomenon of proxy marriage. In this Essay, I aim to complicate Candeub and Kuykendall’s claim that E-marriage would represent a positive step forward in the recognition of marriages by same-sex couples by providing a partial genealogy of proxy marriage in our country. In particular, the Essay offers some historical observations about how proxy marriage flourished for a time among immigrants to the United States and was then abolished by the National Origins Act of 1924. There are some striking parallels between E-marriage and these earlier forms of proxy marriage, and my hope is that the historical examples will provide us with a richer backdrop for understanding the complex legal and cultural dynamics surrounding proxy marriage. The story of how proxy marriage became popular and was ultimately banned as a basis for immigration tells us a great deal about marriage’s cultural valence in times of social upheaval.

Anita Bernstein, Toward More Parsimony and Transparency in “The Essentials of Marriage”, 2011 Mich. St. L. Rev. 83-139

Written for a symposium about marriage-related innovation, this article catalogs impediments to freedom of contract related to marriage that American judges and legislatures have put in the law and continue to impose. Although many of these impediments have become quaint, ‘defense of marriage’ statutes codified in the last fifteen years have made this interference worse. Marriage is a legal status, of course, and Status defeats Contract almost by definition. From a premise that the state ought to use its interference power sparingly, however, the article calls for more parsimony and transparency in the law of marriage: Constraints on freedom related to marriage should be kept to a reasonable minimum; to the extent they persist, these constraints ought to be intelligible.

June Carbone, Marriage as a State of Mind: Federalism, Contract and the Expressive Interest in Family Law, 2011 Mich. St. L. Rev. 49-82

-Bridget Crawford

Share
Posted in Feminism and Families, Feminism and Technology | Comments Off on Michigan State Symposium on “Modernizing Marriage through E-Marriage”

A Different Take on VAWA Reauthorization

Republican recalcitrance around the reauthorization of the Violence Against Women Act has been in the news for the last few days. Unwilling to endorse provisions that would guarantee services to lesbian, gay, bisexual and transgender people subjected to abuse and that would extend additional protections to undocumented women, Republicans in the Senate Judiciary Committee have refused to endorse the bill, which was passed by the Committee in a party line vote. Despite strong historical bipartisan support for the measure, which has allocated hundreds of millions of dollars to police, prosecutors, courts, and, to a lesser extent, civil legal assistance for women subjected to abuse, VAWA is facing an uphill battle in the Senate.

In its earliest incarnations, VAWA represented a classic case of strange bedfellows making good policy. Tough on crime conservatives joined the feminists of the battered women’s movement to support the development of a comprehensive criminal justice response to violence against women. VAWA capped off twenty-five years of advocacy designed to persuade law and policymakers to treat domestic violence as a crime and make private violence a public concern.

Since its passage in 1994, VAWA has done a great deal of good for women subjected to abuse: creating public housing protections for women subjected to abuse, funding shelters and other services, supporting efforts to combat violence against Native American women, who suffer disproportionately from abuse, and expanding access to justice by subsidizing civil legal services. Reauthorizing VAWA is essential to ensure that these crucial services and supports remain available.

But a growing chorus of voices is asking whether the VAWA money allocated to the criminal justice system has been money well spent. There is scant social science evidence that the influx of money into the criminal justice system has resulted in decreased rates of domestic violence; in fact, the greatest beneficiaries of VAWA funding may be abusive men, who are less likely to be killed by partners who now have other options for addressing the abuse. Although rates of violence against women have declined since VAWA’s passage, they have kept pace with the general decline in crime rates in the United States. There is no real proof that pouring money into the criminal justice system makes women safer. And yet, again this year, if it passes the Senate, VAWA will do just that. $292 million is targeted for the criminal justice system, as opposed to $40 million for housing for women subjected to abuse and their children.

What else could VAWA do? VAWA could address some of the structural problems that contribute to violence against women. Unemployment and abuse are closely correlated; VAWA could provide monies for job training and employment services for men who abuse. Poverty also makes women more vulnerable to abuse; VAWA could fund services that help women find economic stability. VAWA could target the growing problem of reproductive abuse by ensuring that women have access to reproductive health care. VAWA could provide alternatives to the criminal justice system for women who choose not to use that system (the vast majority of women subjected to abuse), funding pilot projects that explore prevention, alternate forums for seeking justice, and community problem solving, options that might help empower women subjected to abuse in ways that the criminal justice system simply can’t.

VAWA has been and continues to be crucially important in the struggle to end violence against women. But 18 years of funding the criminal justice system to the exclusion of other remedies is enough; the time has come to use that funding to explore other promising avenues for eliminating domestic violence.

Leigh Goodmark

Reposted from NYU Press’ blog, From the Square, www.fromthesquare.org

Share
Posted in Acts of Violence, Feminism and Law | Comments Off on A Different Take on VAWA Reauthorization

Barbara Walters Says Santorum is Correct About “Radical Feminism”

Newsbusters.org reprints (here) a portion of the transcript from Monday’s airing of the morning talk-show The View.  In one segment, Barbara Walters says she agrees with Rick Santorum that radical feminism is to blame for some women’s woes:

BARBARA WALTERS: Okay, [Rick Santorum] has talked about what he calls radical feminism, and he says many women have told him that it’s more “socially affirming to work than to give up their careers to take care of their children,” and he said, “Here we thank the influence of radical feminism for convincing women that professional accomplishments are the key to happiness.” When he was criticized he claimed that his wife Karen had written that section. Now, I’m going to say something. * * * So there are things about Rick Santorum that I do not agree with. But I do feel that there was a time – and, you know, I’ve worked all my life, not when I was four and five, but after that – that there was a time when feminists – and it was the basis in the way of the feminine mystique – made the woman who stayed home and had children feel inferior. I think we are finally changing so that we realize, younger women, that you can make a choice. So I don’t think that what he said is so terribly off the point. He probably will be surprised that I am on that side and I know you disagree with me.

BEHAR: Well he won’t be surprised that I am not on that side because what I think that feminism did was empower women to have choices. You don’t only have to stay home and be a mother. You can also have a job. You can also have a career. * * *

WALTERS: …[In early days of feminism] if somebody said, “What do you do,” you would say, “I’m a housewife” and feel as if you had to apologize. Today you don’t but there was that time when you did. I’m not sure things have changed that much in this regard. I know many housewives who feel they are disrespected by working women when in social situations. Some of them have felt such a lack of esteem that they’ve gone back to work despite not wanting to.

Later Whoopi Goldberg reminded everyone that the conversation about “work” vs. “stay-at-home” itself involves a small percentage of women:

GOLDBERG: But I felt that feminism had left out several sections of women when they were out there marching. And for years this was the big old stinky fight.

JOY HASSELBECK: What do you mean?

GOLDBERG: Well, they were not representing the women who had no choice and had to go out and work. They weren’t speaking to them because that wasn’t what they were talking about. They were talking to the women who needed the encouragement to go and move. But I always felt that if you’re going to empower women, empower everybody.

HASSELBECK: Good point.

Read a more complete transcript here.

This interchange contains multiple critical vectors that are relevant to an analysis of both historical and contemporary feminism.  At the height of second-wave feminism, the voices that got the most media attention indeed were the voices of privileged women for whom “work” vs. “stay at home” was an option. Within that group of privileged women who did have such a choice, some women (and their supporters) constructed either/or propositions: work vs. family. The words or existence (or perhaps both) of privileged women who chose careers in lieu of — or seemingly before — family caused privileged women who chose families over (or to the exclusion) of market labor to feel that their choice was somehow the less valid or respected.  (The same was true in reverse, as well, as many privileged working mothers could attest.)

In Joy Behar’s emphasis on choice, I recognize much of mainstream contemporary feminism’s emphasis on (or Linda Hirshman might say fetishizing of) the existence of choices for women, rather than the particular content of their choices.  To be sure, some women (and men) continue to perceive feminism as a narrow ideology instead of a socio-politcal movement or a capacious philosophy.  Fights about what feminism is/is not attract media attention. Many women experience these fights as personal, or the opposite — just one more reason not to identify with “feminism.”

-Bridget Crawford

Share
Posted in Feminism and Culture, Feminist Legal History, Race and Racism, Sexism in the Media | 2 Comments

Julie Greenberg’s “Intersexuality and the Law: Why Sex Matters”

NYU Press has published a new book by Julie Greenberg (Thomas Jefferson School of Law).  Here‘s the publisher’s description:

The term “intersex” evokes diverse images, typically of people who are both male and female or neither male nor female. Neither vision is accurate. The millions of people with an intersex condition, or DSD (disorder of sex development), are men or women whose sex chromosomes, gonads, or sex anatomy do not fit clearly into the male/female binary norm. Until recently, intersex conditions were shrouded in shame and secrecy: many adults were unaware that they had been born with an intersex condition and those who did know were advised to hide the truth.  Current medical protocols and societal treatment of people with an intersex condition are based upon false stereotypes about sex, gender, sexual orientation, gender identity, and disability, which create unique challenges to framing effective legal claims and building a strong cohesive movement.

In Intersexuality and the Law, Julie A. Greenberg examines the role that legal institutions can play in protecting the rights of people with an intersex condition. She also explores the relationship between the intersex movement and other social justice movements that have effectively utilized legal strategies to challenge similar discriminatory practices. She discusses the feasibility of forming effective alliances and developing mutually beneficial legal arguments with feminists, LGBT organizations, and disability rights advocates to eradicate the discrimination suffered by these marginalized groups.

Earlier this month, Professor Greenberg wrote a “Book Talk” piece (here) for the ACS blog.  Some of her earlier work on the topic of intersexuality is available here.

-Bridget Crawford

Share
Posted in Recommended Books | Comments Off on Julie Greenberg’s “Intersexuality and the Law: Why Sex Matters”

Who’s Afraid of Cupcake Feminism?

www.cupcakedelights.com

image source www.cupcakedelights.com

Over at the on-line music publication The Quietus, UK-based writer Meryl Trussler reacts to what she perceives as a “counter-campaign” to make feminism palatable to the mainstream media (at worst) or “cool again” (at best):

This move is not deliberate – probably not even conscious. But the pop-culture image of feminism today – as perpetuated at Ladyfests, in BUST magazine and its Craftaculars, on so-called ‘ladyblogs’ and at freshers’ fairs – is ostensibly the direct opposite of the Hairy Dyke. For simplicity’s sake, we’ll call her the cupcake feminist. * *  *

Twee and retro have been seeping into feminism for a couple decades now, gaining potency. It’s all about cute dresses, felten rosettes from Etsy, knitting, kittens, vintage lamps shaped like owls, Lesley Gore. And yes – a lot of cupcakes.

It would be hypocritical to dismiss cupcake feminism outright….[T]o tell women they are letting down the cause is vomitously snide and unproductive – and I like the associated aesthetic as much as anyone. (Except for knitting, which for me could only end in injury.) Admittedly, too, the cupcake feminist is a sophisticated invention. Rouged, lipsticked, cinched at the waist, she performs big-F Femininity as the drag–show that it is. Her 50s-housewife schtick sets off everything about her that is radicalised and new. And, importantly, she emphasises that typically ‘feminine’ pursuits are no less worthy or important than their ‘masculine’ counterparts.

By now, however, western women have largely reclaimed and detraumatised the concepts of marriage and homemaking. Sure, a person can still raise some hell and eyebrows with the housewife trope if, say, her grandmothers were more likely to be domestic labourers than ‘goddesses’, or she sports a poodle skirt in her wheelchair; more subversive yet if (gasp!) a man should take the role. But on a relatively privileged woman, the sugar’n’spice act counters next to no expectations. It comes off more nostalgic than ironic.

The full piece is here. It’s worth reading.

I take Ms. Trussler’s principal point to be that the embrace of traditional “women’s work” and cutesy, girly products is too subtle to be an effective instrumental expression of any feminist impulse; it “comes off more nostalgic than ironic.”  The point about nostalgia is well-taken.  Remember the celebration of Barbie in Manifesta?  In their 2000 book, Amy Richards and Jennifer Baumgartner wrote:

Barbie didn’t so much influences us as she was a blank screen on which to project what was happening in our heads. * * * Barbie stands as a symbol of the lack of understanding between the leaders of the girls’ movement and the girls themselves: this is hotly contested territory.  The traditional feminist distaste for Barbie has also kept many young women closeted about their dolly-loving past.  They fear that loving Barbie will water down or jeopardize their feminism.

Ms. Trussler does not mention Barbie in her Quietus piece, but I suspect she’d detect “cupcake feminism” in the third-wave embrace of Barbie.  (Come to think of it, depending on the doll and the owner, Barbie herself might have been a cupcake feminist, too.  There’s Dentist Barbie, Astronaut Barbie….)  But at the time Manifesta was published, Richards and Baumgartner were making a bold statement.  There were few other feminists at the time who touted the doll’s feminist credentials. Barbie resonated with women born in the late 1960’s, 1970’s, and early 1980’s — those who were roughly 20 to 40 at the time of Manifesta‘s publication.

But just as Richards and Baumgartner were reacting to the feminists who preceded them, now Trussler is reacting to the third-wave embrace of things “girly,” of which Barbie is one example.  So might a critique of “cupcake feminism” be a critique of third-wave feminism?  I’m not sure.  It is possible to read Trussler as critical of feminism’s failure to “raise hell and eyebrows,” a call to “counter expectations” without calling out individual women for “letting down the cause,” and without casting blame on the immediately preceding generation of women.

One might extend Trussler’s critique of “cupcake feminism” to function as a critique of a feminism too focused on the self and the irony of aesthetics – the proverbial nail polish in the boardroom image — and not focused enough on structural inequality.  From my perspective, that’s where the law might come into the analysis.  In other words, if “cute dresses, felten rosettes from Etsy, knitting” are now “safe” for feminists, they can least co-exist with considerations of how law might address persistent inequality in “post-equality” era.

-Bridget Crawford

Share
Posted in Feminism and Culture, Feminism and Law | 1 Comment

What’s the Difference Between an Article and an Essay? Part 2

This is a question I’ve pondered before (see here).  Today I stumbled upon the Columbia Law Review’s take on the question:

Articles tend to be research pieces analyzing a problem and suggesting a solution.  Such analysis usually articulates some background information to inform the reader, before turning to a novel argument.  Along these lines, published articles regularly follow a traditional roadmap of introduction, background, analysis/argument, and conclusion, and provide a comprehensive treatment of a particular area of law.  Articles tend to be formal in both the author’s tone and in the obligation to ground information and analysis in comprehensive substantive support via consistent citation.

The primary purpose of essays is not to conduct new legal research but to advance an idea, summarize a development, or initiate or engage in discussion.  The topics, approaches, and insights are more diverse, and the author is freer to inject personality or voice into the piece.

Source: here.

-Bridget Crawford

Share
Posted in Academia, Feminist Legal Scholarship | Comments Off on What’s the Difference Between an Article and an Essay? Part 2

Court of Appeals Prop 8 Ruling – Treating Marriage as a License, Not a Sacrament

Rainbow flags and corsages were waving high in front of the Stonewall Inn in Greenwich Village last night.  There’s much to celebrate about the 9th Circuit’s ruling issued yesterday confirming the lower court finding that Proposition 8 was unconstitutional.  As I noted yesterday and Nan Hunter pointed out as well in her reading of the opinion, the reasoning used by the court minimizes the likelihood that the Supreme Court will take it up on appeal.

But what’s even more interesting about the opinion, now that I’ve had overnight to think about it, is the degree to which the 9th Circuit’s ruling amounts to a pretty definitive slap down of the Boies and Olson strategy in litigating the case.  Recall that one of the main approaches taken at the trial by the so-called “dream team” was to paint a picture of marriage as the most sacred, revered, mature form of adult coupling, thus denying access to marriage for same-sex couples is a constitutional injury because of the fundamental-ness and sacredness of marriage.

Instead, the reasoning used in Judge Stephen R. Reinhardt’s opinion marks a triumph for the fabulous and smart Therese Stewart, the lawyer in the San Francisco City Attorney’s office who has shined time and again in oral argument and in briefs filed in the marriage equality litigation in California.

Judge Reinhardt chose Stewart’s argument, not that of Boies and Olson, as the ground on which to base the affirmance of Judge Walker’s lower court opinion.  Indeed, he even said so explicitly on page 33 of the opinion.  Her argument was that the wrong of Proposition 8 lie in how “it singles out same-sex couples for unequal treatment by taking away from them alone the right to marry, and this action amounts to a distinct constitutional violation because the Equal Protection Clause protects minority groups from being targeted for the deprivation of an existing right without a legitimate reason.”

The case, in Stewart’s and the 9th Circuit’s view, turned on the fact that Prop 8 withdrew from same-sex couples a right that California had already  granted them.  This creates a different constitutional injury than refusing to grant the right in the first place.  In the court’s words, the problem under this framing is “the targeted exclusion of a group of citizens from a right or benefit that they had enjoyed on equal terms with all other citizens.”

The wisdom of this approach, to my mind, is that the constitutional problem turns on the withdrawal of the right, not on the sanctity or fundamental-ness of the right withdrawn. 

Reinhardt is clear about this:  “The constitutional injury … has little to do with the substance of the right or benefit from which a group is excluded, and much to do with the act of exclusion itself.”

What’s wonderful about this approach is that it not only minimizes the likelihood of Supreme Court review, but it avoids the kind of sermonizing about the sanctity of the marital relation that characterized Olson and Boies’ approach as well as that of a number of courts that have addressed the marriage equality issue.  The court can find a constitutional problem with Prop 8 while remaining agnostic on the question of marriage and on the question of whether the state should be in the marriage business at all.   In this respect, the 9th Circuit and Stewart figure marriage as akin to any other state licensing regime: you may not have a constitutional right to the license in the first place (such as a fishing license), but once you start issuing the licenses you can’t then target a particular group, such as catholics, Romanians, or gay people, and take away their right to the license.

I’ve railed on in other places (here, here, and here for starters) about the difference between the fundamental rights argument and the “marriage as license” approach, clearly preferring the latter.  I’m thrilled that the 9th Circuit’s opinion in Perry has joined the less moralistic side of the argument, rejecting the tactic taken by Boies and Olson at trial.

Let’s hope that if and when the case is appealed, wiser minds let Terry Stewart take the lead in framing the question on appeal.

Katherine Franke, Columbia Law School

Cross-posted from the Gender & Sexuality Law Blog

 

Share
Posted in Academia | Comments Off on Court of Appeals Prop 8 Ruling – Treating Marriage as a License, Not a Sacrament

New Book Announcement: Contemporary Feminism in the U.S.

Oxford University Press has published a new book by Jo Reger (Sociology, Oakland University in Michigan)  Here is the publisher’s blurb:

Challenging the idea that feminism in the United States is dead or in
decline, Everywhere and Nowhere examines the contours of contemporary
feminism. Through a nuanced investigation of three feminist communities, Jo
Reger shows how contemporary feminists react to the local environment
currently shaping their identities, tactics, discourse, and relations with
other feminist generations. By moving the analysis to the community level,
Reger illustrates how feminism is simultaneously absent from the national,
popular culture–“nowhere”–and diffused into the foundations of American
culture–“everywhere.” Reger addresses some of the most debated topics
concerning feminists in the twenty-first century. How do contemporary
feminists think of the second-wave generation? Has contemporary feminism
succeeded in addressing racism and classism, and created a more inclusive
movement? How are contemporary feminists dealing with their legacy of
gender, sex, and sexuality in a world of fluid identity and queer politics?
The answers, she finds, vary by community.

Everywhere and Nowhere offers a clear, empirical analysis of the state of
contemporary feminism while also revealing the fascinating and increasingly
complex development of community-level feminist groups in the United
States.

The OUP website is here.

-Bridget Crawford

Share
Posted in Academia | Comments Off on New Book Announcement: Contemporary Feminism in the U.S.

Love, Hate, Murder, and Commitment Devices: No-Drop DV Policies and the Reduction in Men Murdered by Intimates

Last week, the folks at Freakonomics posted an interesting podcast (“Save Me From Myself”) about commitment devices. A commitment device is “a means with which to lock yourself into a course of action that you might not otherwise choose but that produces a desired result.” For instance, they open the podcast by discussing Tony Balandran, a Missouran and gambling addict who signed up for Missouri’s lifetime self-exlusion list, which meant that if he was caught gambling at a casino, he could be (and was) forced to give up his winnings and subject to criminal sanctions (Interestingly, Missouri has recently changed the way that this list operates). As Steve Levitt explained on the blog post accompanying the podcast,

Sometimes it’s the case that people know that their future version of themselves will want to follow a behavior that their current version of themselves is not comfortable with.

The Freakonomics folks then end the podcast with an even more interesting example: (1) states which have adopted mandatory arrest policies for domestic violence (where police responding to a DV call have to arrest the alleged abuser upon a finding of probable cause even if the alleged victim is opposed to the arrest); and (2) states which have no-drop policies for domestic violence (where the prosecution won’t drop a DV case, even if the alleged victim wants the charges dropped or refuses to cooperate).

In a sense, both of these policies are (externally imposed) commitment devices because domestic violence victims who are aware of them commit themselves to seeing their abuser arrested and possibly prosecuted when they call 911 even though their future selves might not be willing or able to follow through.

So, what’s the effect when a jurisdiction adopts a no-drop policy? Well, according to the paper, Love, hate and murder: Commitment devices in violent relationships, by Anna Aizer and Pedro Dal Bó, it is not a significant drop in violence against women. But the adoption of such a policy does lead to a significant increase in the reporting of DV, and, more interestingly, it leads to a significant decrease in the number of men murdered by intimates. In other words, the commitment device of a no-drop policy does not cause men to commit (m)any less acts of domestic violence, but it does lead a significant number of women to report such DV when those women otherwise (1) wouldn’t have trusted themselves to follow through with the prosecution of their abusers, and (2) would have, in a signifiant number of cases, murder their abusers.

-Colin Miller

Share
Posted in Acts of Violence, Courts and the Judiciary, Feminism and Economics | Comments Off on Love, Hate, Murder, and Commitment Devices: No-Drop DV Policies and the Reduction in Men Murdered by Intimates

CFP: Michigan Law Review Book Review Issue

The Michigan Law Review is currently accepting submissions for its Annual Survey of Books, an issue of the Review dedicated solely to book reviews.  The 2013 Survey, which will be published in April 2013, will include reviews of books published in 2011, 2012, and 2013.  For proposal guidelines and additional information, please visit here or email the Book Review Office at michlrev.ed.br@umich.edu. Proposals and manuscripts may be submitted via email.

-Bridget Crawford

Share
Posted in Call for Papers or Participation | Comments Off on CFP: Michigan Law Review Book Review Issue

2012 Annual Black History Theme = Black Women in American Culture and History

The Association for the Study of African American Life and History announced earlier this year that for 2012, the theme is “Black Women in American Culture and History.”  Here is an excerpt from the group’s announcement of the theme:

From the American Revolution to the present, African American women have played a myriad of critical roles in the making of our nation.  Their labor and leadership, their motherhood and patriotism, and their intellect and artistic expression have all enriched both the African American community and the nation at large.  In slavery and freedom, their struggles have been at the heart of the human experience, and their triumps over racism and sexism are a testimonial to our common human spirit.

Planned future themes are: (for 2013) “The 150th Anniversary of the Emancipation Proclamation;”  (for 2014) “The Golden Jubilee of the Civil Rights Act;” and (for 2015) “A Century of Black Life, History and Culture.”

For more info, see here.

The image above is from diversitystore.com and features these women:

  • Rosa Parks
  • Michelle Obama
  • Ida B Wells
  • Harriet Tubman
  • Sojourner Truth
  • Bessie Coleman
  • Madam CJ Walker
  • Ella Fitzgerald
  • Mary McLeod Bethune
  • Billie Holliday
  • Daisy Lee Gatson
  • Dorothy Irene Height
  • Marian Wright Edelman
  • Phillis Wheatley
  • Josephine Baker
  • Lucy Eldine Gonzalez Parsons

We need a poster of African-American women in law.  Let’s start with Sadie Alexander, Jane Matilda Bolin, Yvonne Burke,  Inez C. Fields, Ruth Cavers Flowers, Jacqueline Guild Lutie Lytle, Constance Baker Motley, Jane Cleo Marshall, Pauli Murray, Rachel E. Pruden-Herndon, Charlotte Ray and Lucia Theodosia Thomas.  And that’s not even venturing fully into the second half of the twentieth century.

-Bridget Crawford

Share
Posted in Feminist Legal History | 2 Comments

When Pink Became a “Girl” Color

Jo B. Paoletti (American Studies, Maryland) tells the history in Pink and Blue: Telling the Boys from the Girls in America, published last month by Indiana University Press.  The book’s webpage has a slide show of greeting cards from 1960, when pink and blue were less gender-specific, Dr. Paoletti suggests.

Slideshow source here.

-Bridget Crawford

Share
Posted in Feminism and Culture | Comments Off on When Pink Became a “Girl” Color

U Buffalo Faculty Wants School to Stop Supporting Business Groups That Endorse Conservative Causes

Yesterday’s Chronicle includes an article Faculty Union Calls on U. at Buffalo to Cut Ties to Chambers of Commerce that mentions Feminist Law Professor Martha McCluskey.   Journalist Peter Schmidt writes:

Opening a new front in the conflict between college labor unions and conservative advocacy groups, the University at Buffalo’s faculty union has resolved to pressure the institution to sever its ties with state and local chambers of commerce.

* * *

The University at Buffalo pays annual dues of $5,000 to the Business Council of New York State and of nearly $48,000 to the Buffalo Niagara Partnership. The university’s president, Satish K. Tripathi, is a member of the board of directors of the regional organization, while Nancy L. Zimpher, the chancellor of the State University of New York System, is a nonvoting member of the state chamber’s board of directors.

* * *

In New York, Andrew J. Rudnick, the president of the Buffalo Niagara Partnership, boasted in an August 2010 e-mail to its members that his organization had acquired a reputation as one of the most politically aggressive regional-business organizations in the nation. In that November’s elections, the group endorsed candidates for State Senate as part of an effort to help Republicans wrest control of that body from Democrats.

The Business Council of New York similarly endorsed a slate of Republican candidates in the 2010 State Senate races. Last year it listed among its lobbying priorities limiting annual increases in state spending and hiring, as well as a long list of other fiscally conservative and business-oriented causes.

 * * *

Among those who advocated on behalf of the referendum, Martha T. McCluskey, a professor of law, argued in a statement that the measure promotes transparency and independence in the university’s political activities. The chambers of commerce, she added, “should not use public university resources or [the University at Buffalo’s] name and prestige to promote external private political interests.”

Read the full article here.

Professor McCluskey welcomes hearing from law faculty with expertise on any of the legal issues involved.  Her email is mcclusk@buffalo.edu

-Bridget Crawford

Share
Posted in Academia, Feminism and Politics | Comments Off on U Buffalo Faculty Wants School to Stop Supporting Business Groups That Endorse Conservative Causes

“Are You a Feminist or a Womanist?” Staceyann Chin Responds

Staceyann Chin responds with poetry: “I am never any one thing or the other….”

-Bridget Crawford

Share
Posted in Feminism and the Arts | Comments Off on “Are You a Feminist or a Womanist?” Staceyann Chin Responds

Bank of Montreal Visiting Scholar in Women’s Studies 2012-2013 Academic Year

The Institute of Women’s Studies at the University of Ottawa is inviting applications for its Bank of Montreal Visiting Scholar in Women’s Studies for 2012-2013. The purpose of this fund is to attract highly qualified researchers working on women’s issues. The Visiting Scholar’s stay should be from three (3) to six (6) months within the university’s academic year, from September to April. The recipient will receive a maximum of $3,000 which may be used to supplement research and/or travel expenses. Scholars with alternative funding will be considered. The Visiting Scholar will be required to present her ongoing research project in conferences and/or seminars and to interact with the community of students and colleagues. Additional information will be provided on request.

The Institute of Women’s Studies invites applications from Canadian and non-Canadian scholars, both tenured and untenured faculty, and from post-doctoral, independent scholars who are pursuing critical feminist research. Individuals must have a Ph.D. to be considered for this position.

Applications should include a curriculum vitae, a detailed statement of the research project, copies of recent publications, the dates of the proposed stay at the University of Ottawa and the names of two referees.

Please forward to:

Selection Committee
Bank of Montreal Visiting Scholar in Women’s Studies
Institute of Women’s Studies, University of Ottawa
30 Stewart, room 101, Ottawa, Ontario, KIN 6N5 Canada
Telephone : (613) 562-5791
Fax : (613) 562-5994
E-mail : mcharbo@uOttawa.ca

The NEW closing date for submitting applications is 29 February 2012.

For more information, please consult the website here.

-Bridget Crawford

Share
Posted in Call for Papers or Participation, Fellowships and Funding Opportunities | Comments Off on Bank of Montreal Visiting Scholar in Women’s Studies 2012-2013 Academic Year

Why Do Some Gay Men Hate Women?

Writer Ryan O’Connell asks What’s the Deal with Misogynistic Gay Men? over here at Thought Catalog.  And he’s not even talking about the gay men who overtly don’t like women (don’t want to work with them, socialize with them, etc.).  O’Connell is talking about gay men who like to be surrounded by women.  Here’s an excerpt:

I don’t understand gay men who hate women. Most of them aren’t even aware of their hatred, which makes it difficult to acknowledge and discuss the misogyny. They actually believe that they adore them. “OMG, can’t go anywhere without my girls! What would I do without them!” But, in reality, they’re used as punching bags. They tease them mercilessly and cut down their appearance while the friend just sits back and laughs, clearly uncomfortable by the insults but used to the unhealthy dynamic by now. * * *

What frustrates me is how socially acceptable it is for gay men to treat women like crap. People assume that just because you don’t want to get into a woman’s pants, you’re inherently a feminist. But, what do you know, that’s not true. There are a myriad of ways to disrespect women that don’t involve ploys to get them into bed. Calling them bitches and whores as a “joke” is one of them. (Seriously, hearing a drunk gay man scream and shout to their girlfriend, “You’re such a filthy whore!” is like nails on a chalkboard to me. I just can’t.)

Read the full post here.

This a topic that I haven’t seen much written about, and isn’t discussed all that openly, at least among my feminist friends and colleagues.  Is feminist silence motivated by a misplaced sense of solidarity?  Or are women not too eager to throw stones?  After all, women — even feminist women — aren’t immune from woman-hating.  But then again, misogyny is easer to spot in others than in ourselves.

-Bridget Crawford

Share
Posted in Sociolinguistics | Comments Off on Why Do Some Gay Men Hate Women?

CFP: ClassCrits V November 16-17, 2012

CALL FOR PAPERS & PARTICIPATION

ClassCrits V 

From Madison to Zuccotti Park: Confronting Class and Reclaiming the American Dream 

Sponsored by

University of Wisconsin Law School &

The Institute for Legal Studies, University of Wisconsin Law School 

Madison, WI.    *     November 16-17, 2012 

Keynote Speaker: Professor Erik Olin Wright, Department of Sociology, University of Wisconsin.

Proposal Deadline: February 17, 2012

This workshop, the fifth meeting of ClassCrits, takes on class and the American dream as its theme. The most quintessentially American trait may be our capacity to look past current misfortune and imagine a brighter future.  Americans love a “rags to riches” story and have long believed that hard work and determination will pay off in the long run. Two years into a sluggish “recovery” from the Great Recession, however, many Americans have lost some of that earnest optimism. Faced with persistent unemployment, a nationwide foreclosure crisis, deep cuts to state and local budgets, and declining state support for public education, Americans are questioning the promise of upward mobility. Indeed falling backwards is now a recognized phenomenon affecting more and more of the “middle class,” arguably blurring the distinctions between the “middle class,” the “working classes” and “the poor.” But roused by economic insecurity and the political assault on workers’ rights, “ordinary” people from Madison to Zuccotti Park have taken to the streets to voice their dissent. Taking on the slogan “we are the 99%,” the protest movement has launched a national dialogue about income, wealth and structural inequality, race, gender and class divisions in society, and, fundamentally, what it will take to reclaim our vision of a good life.  From Madison to Zuccotti Park: Confronting Class and Reclaiming the American Dream will therefore bring together scholars, economists, activists, policymakers, and others to critically examine both the relationships between and the complexities of class and inequality.

Conference organizers invite panel proposals and paper presentations that speak to this year’s theme as well as to general ClassCrits themes.

In addition, conference organizers extend a special invitation to junior scholars to submit proposals for works in progress. Each work in progress will be commented upon by a senior scholar as well as other scholars in a small, supportive working session.

Possible Topics:

  •  Constructing & Deconstructing the 99%
  • The Vanishing(ed) Middle-Class (family, housing, health care, education, income, employment, other)
  • Social Mobility—Falling Backwards
  • Gender Dynamics in Economic Downturns and Recoveries
  • The Role of Women & Women’s Issues in Protest Movements
  • Anti-Poverty Strategies
  • Mapping a Way Forward (strategies for change in general)
  • Political Failure (tax policy, immigration, labor & employment, welfare, other)
  • Politics 2012–Political Opportunity?
  • Structural Inequality (law, public health, education, other)
  • Conscious and Unconscious Animus Against Poor People (immigration, criminalization, family, other)
  • Spatial Inequality (segregation, rurality, surveillance)
  • W(h)ither the Social Safety Net? (welfare, bankruptcy, housing, food, other)
  • Class and Inequality: How are they different?
  • Exploring the Racial & Inter-Racial Impacts of Economic Downturns and Poverty
  • International Social & Economic Equality/Mobility (shared lessons and lessons to be learned)
  • Human Rights or Civil Rights?
  • The Great Tech Divide (in terms of race, gender, class, location [suburbs, cities, rural areas])

In addition, conference organizers invite panel proposals that speak to the general themes of ClassCrits, including:

  •  The legal and cultural project of constructing inequalities of all kinds as natural, normal, and necessary
  • The relationships among economic, racial, and gender inequality
  • The development of new methods with which to analyze and criticize economics and law (beyond traditional “law and economics”)
  • The relationship between material systems and institutions and cultural systems and institutions.

ClassCrits is a network of scholars and activists interested in critical analysis of law and economic relations. The global economic crisis, along with growing economic inequality and insecurity, suggests it is time to explore alternatives to the neoclassical or “free market” economic paradigm, often identified with the U.S. “Law and Economics” movement. We aim to revive discussions of questions of class pushed to the margins or relegated to the shadowy past, considering the possible meaning and relevance of economic class to the contemporary context. We also hope to better integrate the rich diversity of economic methods and theories into law by exploring and engaging non-neoclassical and heterodox economics. The name “ClassCrits” reflects our interest in focusing on economics through the lens of critical legal scholarship movements, such as critical legal studies, critical feminist theory, critical race theory, LatCrit, and queer theory. That is, we start with the assumption that economics in law is inextricably political and fundamentally tied to questions of systemic status-based subordination.

LOGISTICS:

The venue for the gathering is The University of Wisconsin Law School. The workshop will begin with continental breakfast on Friday November 16 and continue through the afternoon of Saturday November 17.  Arrangements are being made for conference hotels. Please check our website www.classcrits.org for further updates or email the conference planners.

FEES:

Attendees are responsible for their own travel and lodging expenses.

CONFERENCE PLANNING COMMITTEE:  (Contact any member with Questions).

  • Tonya Brito, The University of Wisconsin Law School, tlbrito@wisc.edu
  • Martha McCluskey, University at Buffalo School of Law, mcclusk@buffalo.edu
  • Ezra Rosser, American University, Washington College of Law, erosser@wcl.american.edu
  • Angela Harris, UC Davis School of Law, apharris@ucdavis.edu
  • Athena Mutua, University at Buffalo School of Law, admutua@buffalo.edu
  • Teresa Miller, University at Buffalo School of Law, tmiller@buffalo.edu
  • Danielle Kie Hart, Southwestern Law School, dhart@swlaw.edu
  • Lucille Jewel, John Marshall Law School, ljewel@johnmarshall.edu
  •  Brishen Rogers, Temple University, Beasley School of Law, brogers@temple.edu
  • Lisa R. Pruitt, UC Davis School of Law, lrpruitt@ucdavis.edu
  • Saru Matambanadzo, Tulane University Law School, smatamba@tulane.edu

DEADLINE:

Please submit your proposal by email to classcrits@gmail.com by February 17, 2012.

-Bridget Crawford

Share
Posted in Academia, Socioeconomic Class | Comments Off on CFP: ClassCrits V November 16-17, 2012

Issues in Legal Scholarship — Focus on Feminism

Out of an on-line colloquium organized by Kathy Abrams (I guess you had to be one of the cool kids to be invited; I don’t remember seeing a call), there’s the latest Issues in Legal Scholarship, with these fascinating contributions:

  • Martha Chamallas, Backlash, Covering, and the State of Feminist Legal Theory
  • Clare Huntington, Feminism’s Family
  • Kathryn Abrams, Introduction: The Distinctive Energies of “Normal Science”
  • Angela P. Harris, What Ever Happened to Feminist Legal Theory?
  • Brenda Cossman, Where Did Feminism Go? Reflections from a Slightly Lapsed Feminist
  • Herma Hill Kay, What I Learned About Feminism From the Early Women Law Professors
  • Gowri Ramachandran, Pulling the Ladder Up Behind You: Feminism and Family
  • Joan C. Williams, Tough Guise
  • Berta Esperanza Hernandez-Truyol, On Que(e)rying Feminism: Reclaiming the F Word
  • Marc Spindelman, Feminism Without Feminism
  • Martha T. McCluskey, How Money for Legal Scholarship Disadvantages Feminism
  • Katharine B. Silbaugh, Architecture of Legal Feminism

-Bridget Crawford

Share
Posted in Feminist Legal Scholarship | Comments Off on Issues in Legal Scholarship — Focus on Feminism

Brown Girl in the Ring (Show Me Your Motion, Not Your Papers)

Brown girl in the ring

Tra la la la la

There’s a brown girl in the ring

Tra la la la la la la

Brown girl in the ring

Tra la la la la

She looks like a sugar in a plum

Plum plum

Show me your motion

Tra la la la la

Come on show me your motion

Tra la la la la la la

Show me your motion

Tra la la la la

She looks like a sugar in a plum

–Traditional Caribbean children’s song and game

A recent news article has me pondering national belonging in a big way.

A then 14-year-old United States born, non-Spanish speaking African American girl named Jakadrien Turner was erroneously deported to Colombia in 2010.   Ms. Turner was, according to news accounts, arrested for shoplifting in Houston, Texas. Though the facts are unclear, U.S. authorities assert that Turner identified herself as an undocumented alien from Colombia. Turner pled guilty to the shoplifting charges and was turned over to federal immigration authorities who sent her before an immigration magistrate where she was ordered deported.  Immigration and Customs Enforcement then asked the Colombian consulate to issue travel documents, which the consulate issued after interviewing the teenager.  Turner was then transported to Bogotá. Once in Colombia Turner was apparently given a work permit and released.  After an odyssey of over a year, Turner was recently reunited with her family in the United States.

In their defense, United States officials have suggested that Turner’s case is rare. However, the fact is that wrongful deportations are not as rare as is often asserted. It is probably the case that many hundreds of people, mostly people of color, are erroneously deported every year. Many of these deportations are of non-citizens whose deportations were based on improper grounds.  For many of these people, there is no remedy once they have been removed. There is no such barrier to return for American citizens who have been wrongfully deported, thankfully.  Still, wrongful deportation can be the source of numerous harms, and U.S. citizens are victims far more often than is typically imagined. According to an amicus brief filed by the National Immigration Project of the National Lawyers Guild in Castro v. United States, “the problem of detention and deportation of U.S. Citizens is so widespread that citizens may even be detained and deported on a daily basis.” According to a recent article by Jacqueline Stevens of Northwestern University, data suggests that since 2003 more than 20,000 United States citizens have been detained or deported as aliens

(read the rest of the post here)

-Lolita Buckner Inniss

(cross-post from Ain’t I a Feminist Legal Scholar, Too?)

Share
Posted in Immigration | Comments Off on Brown Girl in the Ring (Show Me Your Motion, Not Your Papers)